“We have a little time before breakfast,” said he. “It will suffice to give you an explanation of this extraordinary affair—so far as I can explain that which is essentially inexplicable. In the first place, when I tell you that for four years I have never passed one single night, either in Bombay, aboard ship, or here in England without my sleep being broken by this fellow, you will understand why it is that I am a wreck of my former self. His programme is always the same. He appears by my bedside, shakes me roughly by the shoulder, passes from my room into the laboratory, walks slowly along the line of my bottles, and then vanishes. For more than a thousand times he has gone through the same routine.” “What does he want?” “He wants his hand.” “His hand?” “Yes, it came about in this way. I was summoned to Peshawur for a consultation some ten years ago, and while there I was asked to look at the hand of a native who was passing through with an Afghan caravan. The fellow came from some mountain tribe living away at the back of beyond somewhere on the other side of Kaffiristan. He talked a bastard Pushtoo, and it was all I could do to understand him. He was suffering from a soft sarcomatous swelling of one of the metacarpal joints, and I made him realize that it was only by losing his hand that he could hope to save his life. After much persuasion he consented to the operation, and he asked me, when it was over, what fee I demanded. The poor fellow was almost a beggar, so that the idea of a fee was absurd, but I answered in jest that my fee should be his hand, and that I proposed to add it to my pathological collection. “To my surprise he demurred very much to the suggestion, and he explained that according to his religion it was an all-important matter that the body should be reunited after death, and so make a perfect dwelling for the spirit. The belief is, of course, an old one, and the mummies of the Egyptians arose from an analogous superstition. I answered him that his hand was already off, and asked him how he intended to preserve it. He replied that he would pickle it in salt and carry it about with him. I suggested that it might be safer in my keeping than in his, and that I had better means than salt for preserving it. On realizing that I really intended to carefully keep it, his opposition vanished instantly. ‘But remember, sahib,’ said he, ‘I shall want it back when I am dead.’ I laughed at the remark, and so the matter ended. I returned to my practice, and he no doubt in the course of time was able to continue his journey to Afghanistan. “Well, as I told you last night, I had a bad fire in my house at Bombay. Half of it was burned down, and, among other things, my pathological collection was largely destroyed. What you see are the poor remains of it. The hand of the hillman went with the rest, but I gave the matter no particular thought at the time. That was six years ago.