England -- Social life and customs -- 19th century -- Fiction
Even in the present century, it has been necessary in some churches for
the archdeacon of the district, followed by all his clergy, to pass out
of the small door previously appropriated to the Cagots, in order to
mitigate the superstition which, even so lately, made the people refuse
to mingle with them in the house of God. A Cagot once played the
congregation at Larroque a trick suggested by what I have just named. He
slily locked the great parish-door of the church, while the greater part
of the inhabitants were assisting at mass inside; put gravel into the
lock itself, so as to prevent the use of any duplicate key,--and had the
pleasure of seeing the proud pure-blooded people file out with bended
head, through the small low door used by the abhorred Cagots.
We are naturally shocked at discovering, from facts such as these, the
causeless rancour with which innocent and industrious people were so
recently persecuted. The moral of the history of the accursed race may,
perhaps, be best conveyed in the words of an epitaph on Mrs. Mary Hand,
who lies buried in the churchyard of Stratford-on-Avon:--
What faults you saw in me,
Pray strive to shun;
And look at home; there's
Something to be done.
For some time past I had observed that Miss Duncan made a good deal of
occupation for herself in writing, but that she did not like me to
notice her employment. Of course this made me all the more curious; and
many were my silent conjectures—some of them so near the truth that I
was not much surprised when, after Mr. Dawson had finished reading his
Paper to us, she hesitated, coughed, and abruptly introduced a little
formal speech, to the effect that she had noted down an old Welsh story
the particulars of which had often been told her in her youth, as she
lived close to the place where the events occurred. Everybody pressed
her to read the manuscript, which she now produced from her reticule;
but, when on the point of beginning, her nervousness seemed to overcome
her, and she made so many apologies for its being the first and only
attempt she had ever made at that kind of composition, that I began to
wonder if we should ever arrive at the story at all. At length, in a
high-pitched, ill-assured voice, she read out the title:
“THE DOOM OF THE GRIFFITHS.”
THE DOOM OF THE GRIFFITHS
CHAPTER I.
I have always been much interested by the traditions which are scattered
up and down North Wales relating to Owen Glendower (Owain Glendwr is the
national spelling of the name), and I fully enter into the feeling which
makes the Welsh peasant still look upon him as the hero of his country.
There was great joy among many of the inhabitants of the principality,
when the subject of the Welsh prize poem at Oxford, some fifteen or
sixteen years ago, was announced to be “Owain Glendwr.” It was the most
proudly national subject that had been given for years.
Public-domain text, read in full here on John Shaqi.
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