England -- Social life and customs -- 19th century -- Fiction
“Miss Galindo says she saw him going to hold a prayer-meeting in a
cottage. Now, that really makes me unhappy, it is so like what Mr.
Wesley used to do in my younger days; and since then we have had
rebellion in the American colonies and the French revolution.
You may depend upon it, my dear, making religion and education
common--vulgarising them, as it were--is a bad thing for a nation. A man
who hears prayers read in the cottage where he has just supped on bread
and bacon, forgets the respect due to a church: he begins to think that
one place is as good as another, and, by-and-by, that one person is as
good as another; and after that, I always find that people begin to talk
of their rights, instead of thinking of their duties. I wish Mr. Gray
had been more tractable, and had left well alone. What do you think I
heard this morning? Why, that the Home Hill estate, which niches into
the Hanbury property, was bought by a Baptist baker from Birmingham!”
“A Baptist baker!” I exclaimed. I had never seen a Dissenter, to my
knowledge; but, having always heard them spoken of with horror, I looked
upon them almost as if they were rhinoceroses. I wanted to see a live
Dissenter, I believe, and yet I wished it were over. I was almost
surprised when I heard that any of them were engaged in such peaceful
occupations as baking.
“Yes! so Mr. Horner tells me. A Mr. Lambe, I believe. But, at any rate,
he is a Baptist, and has been in trade. What with his schismatism and
Mr. Gray’s methodism, I am afraid all the primitive character of this
place will vanish.”
From what I could hear, Mr. Gray seemed to be taking his own way; at any
rate, more than he had done when he first came to the village, when his
natural timidity had made him defer to my lady, and seek her consent and
sanction before embarking in any new plan. But newness was a quality
Lady Ludlow especially disliked. Even in the fashions of dress and
furniture, she clung to the old, to the modes which had prevailed when
she was young; and, though she had a deep personal regard for Queen
Charlotte (to whom, as I have already said, she had been
maid-of-honour), yet there was a tinge of Jacobitism about her, such as
made her extremely dislike to hear Prince Charles Edward called the
Young Pretender, as many loyal people did in those days, and made her
fond of telling of the thorn-tree in my lord’s park in Scotland, which
had been planted by bonny Queen Mary herself, and before which every
guest in the Castle of Monkshaven was expected to stand bare-headed, out
of respect to the memory and misfortunes of the royal planter.
Public-domain text, read in full here on John Shaqi.
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