English essays -- 19th century; Great Britain -- Social life and customs; London (England) -- Description and travel
I choose to take John at the time when his little peccadillo is
suspected, perhaps, but when there is no specific charge of robbery
against him. He is not yet convicted: he is not even on his trial; how
then can we venture to say he is guilty? Now think what scores of men
and women walk the world in a like predicament; and what false coin
passes current! Pinchbeck strives to pass off his history as sound
coin. He knows it is only base metal, washed over with a thin varnish of
learning. Poluphloisbos puts his sermons in circulation: sounding brass,
lacquered over with white metal, and marked with the stamp and image of
piety. What say you to Drawcansir's reputation as a military commander?
to Tibbs's pretensions to be a fine gentleman? to Sapphira's claims as a
poetess, or Rodoessa's as a beauty? His bravery, his piety, high birth,
genius, beauty--each of these deceivers would palm his falsehood on us,
and have us accept his forgeries as sterling coin. And we talk here,
please to observe, of weaknesses rather than crimes. Some of us have
more serious things to hide than a yellow cheek behind a raddle of
rouge, or a white poll under a wig of jetty curls. You know, neighbor,
there are not only false teeth in this world, but false tongues: and
some make up a bust and an appearance of strength with padding, cotton,
and what not? while another kind of artist tries to take you in by
wearing under his waistcoat, and perpetually thumping, an immense sham
heart. Dear sir, may yours and mine be found, at the right time, of the
proper size and in the right place.
And what has this to do with half-crowns, good or bad? Ah, friend! may
our coin, battered, and clipped, and defaced though it be, be proved to
be Sterling Silver on the day of the Great Assay!
“STRANGE TO SAY, ON CLUB PAPER.”
Before the Duke of York's column, and between the “Athenaeum” and
“United Service” Clubs, I have seen more than once, on the esplanade,
a preacher holding forth to a little congregation of badauds and
street-boys, whom he entertains with a discourse on the crimes of a
rapacious aristocracy, or warns of the imminent peril of their own
souls. Sometimes this orator is made to “move on” by brutal policemen.
Sometimes, on a Sunday, he points to a white head or two visible in
the windows of the Clubs to the right and left of him, and volunteers a
statement that those quiet and elderly Sabbath-breakers will very soon
be called from this world to another, where their lot will by no means
be so comfortable as that which the reprobates enjoy here, in their
arm-chairs by their snug fires.
Public-domain text, read in full here on John Shaqi.
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