Various reasons have been given for romantic conversions to
Catholicism--for example, the desire for confession (though the
Catholic does not, like the Rousseauist, confess himself from the
housetops), the æsthetic appeal of Catholic rites and ceremonies, etc.
The sentence of Nietzsche puts us on the track of still another reason.
The affinity of certain romantic converts for the Church is that of the
jelly-fish for the rock. It is appropriate that Friedrich Schlegel,
the great apostle of irony, should after a career as a heaven-storming
Titan end by submitting to this most rigid of all forms of outer
authority.
For it should now be possible to return after our digression on paradox
and the idea of the infinite and the perils of aimlessness, to romantic
irony with a truer understanding of its significance. Like so much
else in this movement it is an attempt to give to a grave psychic
weakness the prestige of strength--unless indeed one conceives the
superior personality to be the one that lacks a centre and principle of
control. Man it has usually been held should think lightly of himself
but should have some conviction for which he is ready to die. The
romantic ironist, on the other hand, is often morbidly sensitive about
himself, but is ready to mock at his own convictions. Rousseau was no
romantic ironist, but the root of self-parody is found nevertheless
in his saying that his heart and his head did not seem to belong to
the same individual. Everything of course is a matter of degree. What
poor mortal can say that he is perfectly at one with himself? Friedrich
Schlegel is not entirely wrong when he discovers elements of irony
based on an opposition between the head and the heart in writers like
Ariosto and Cervantes, who love the very mediæval tales that they are
treating in a spirit of mockery. Yet the laughter of Cervantes is not
gypsy laughter. He is one of those who next to Shakespeare deserve the
praise of having dwelt close to the centre of human nature and so can
in only a minor degree be ranked with the romantic ironists.
Public-domain text, read in full here on John Shaqi.
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