Emotional romanticism was headed from the start towards this bankruptcy because of its substitution for ethical effort of a mere lazy floating on the stream of mood and temperament. I have said that Buddhism saw in this ethical indolence the root of all evil. Christianity in its great days was preoccupied with the same problem. To make this point clear it will be necessary to add to what I have said about classical and romantic melancholy a few words about melancholy in the Middle Ages. In a celebrated chapter of his “Genius of Christianity” (_Le Vague des passions_) Chateaubriand seeks to give to the malady of the age Christian and mediæval origins. This was his pretext, indeed, for introducing René into an apology for Christianity and so, as Sainte-Beuve complained, administering poison in a sacred wafer. Chateaubriand begins by saying that the modern man is melancholy because, without having had experience himself, he is at the same time overwhelmed by the second-hand experience that has been heaped up in the books and other records of an advanced civilization; and so he suffers from a precocious disillusion; he has the sense of having exhausted life before he has enjoyed it. There is nothing specifically Christian in this disillusion and above all nothing mediæval. But Chateaubriand goes on to say that from the decay of the pagan world and the barbarian invasions the human spirit received an impression of sadness and possibly a tinge of misanthropy which has never been completely effaced. Those that were thus wounded and estranged from their fellow-men took refuge formerly in monasteries, but now that this resource has failed them, they are left in the world without being of it and so they “become the prey of a thousand chimeras.” Then is seen the rise of that guilty melancholy which the passions engender when, left without definite object, they prey upon themselves in a solitary heart.[272]