Those to whom life consists in the immediate consciousness of their own direct relations with the people and circumstances that are in close contact with them, find it hard to follow the moods of a man to whom such consciousness is the least part of himself, and such relations the least real part of his life. Rousseau was no sooner in the post-chaise which was bearing him away towards Switzerland, than the troubles of the previous day at once dropped into a pale and distant past, and he returned to a world where was neither parliament, nor decree for burning books, nor any warrant for personal arrest. He took up the thread where harassing circumstances had broken it, and again fell musing over the tragic tale of the Levite of Ephraim. His dream absorbed him so entirely as to take specific literary form, and before the journey was at an end he had composed a long impassioned version of the Bible story. Though it has Rousseau's usual fine sonorousness in a high degree, no man now reads it; the author himself always preserved a certain tenderness for it.[95] The contrast between this singular quietism and the angry stir that marked Voltaire's many flights in post-chaises, points like all else to the profound difference between the pair. Contrast with Voltaire's shrill cries under any personal vexation, this calm utterance:--"Though the consequences of this affair have plunged me into a gulf of woes from which I shall never come up again so long as I live, I bear these gentlemen no grudge. I am aware that their object was not to do me any harm, but only to reach ends of their own. I know that towards me they have neither liking nor hate. I was found in their way, like a pebble that you thrust aside with the foot without even looking at it. They ought not to say they have performed their duty, but that they have done their business."[96] A new note from a persecuted writer.