Rowlandson the Caricaturist; a Selection from His Works. Vol. 2Grego, Joseph
History
Rowlandson the Caricaturist; a Selection from His Works. Vol. 2
Grego, Joseph
English wit and humor, Pictorial; Rowlandson, Thomas, 1756-1827
_March 1, 1815._ _Defrauding the Customs, or Shipping Goods not
Fairly Entered._ Rowlandson del. Published by T. Tegg (344).--A scene
of violence, since a pair of strapping damsels, the pride of their
friends, are being carried off bodily, whether they will or no, by two
naval officers, whose sailors are waiting by the shore, with a boat
put to sea in readiness to bear them, and their abducted charges, off
to a ship which is seen at a distance. These unprincipled marauders
have made an attack, in broad daylight, on the two biggest and most
handsome scholars of _Mrs. Crostich's boarding-school for young
ladies_, while the remainder of the tender flock are taking their walks
abroad, with the dame at their head. But neither the vigorous efforts
of the schoolmistress, nor the exertions of an old gentleman, who has
been knocked over in the escape, and is sprawling powerless like a
turtle, nor the efforts of a dog which is worrying the retreat of the
fugitives, seem likely to hinder the accomplishment of their flight or
to prevent the successful completion of their lawless designs.
_March 1, 1815._ _Hodge's Explanation of a Hundred Magistrates._
Published by T. Tegg (347).--Hodge, 'a poor honest country lout, not
overstocked with learning,' has been brought before the bench on some
charge or another. The smock-frocked rustic, cap in hand, is scratching
his tow-like locks and questioning the fairness of the tribunal. 'How,'
cries the chairman, energetically thumping away at the table in his
indignation, 'how dare you, fellow, say it is unfair to bring you
before one hundred magistrates, when you see there are but three of
us?' In reply to which Hodge is posing his interrogator: 'Why, please
your worship, you mun know when I went to school they taught I that a
one and two noughts stood for a hundred; so, do you see, your worship
be one, and the other two be cyphers!'
Public-domain text, read in full here on John Shaqi.
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