These ballads above referred to came to singular note, however, in one of the many discussions between England and Scotland which were carried on by means of the frequent envoys sent to James from his uncle. The Borders, it appears, were full of this flying literature sent forth by unknown writers, and spread probably by, here and there, a wandering friar, more glad of a merry rhyme than disconcerted by a satire against his own cloth, or with still more relish dispersing over the countryside reports of King Henry's amours and divorces, and of the plundering of abbeys and profane assumption of sacred rights by a monarch who was so far from sanctified. Popular prophecies of how a new believing king should be raised up to disconcert the heretics, and on the northern side of the Border of the speedy elevation of James to the throne of England, and final victorious triumph of the Scottish side, flew from village to village, exciting at last the alarm of Henry and his council, who made formal complaint of them at the Scottish Court, drawing from James a promise that if any of his subjects should be found to be the authors of such productions they should suffer death for it--a heavy penalty for literary transgression. In Scotland farther north it was another kind of ballad which was said and sung, or whispered under the breath with many a peal of rude laughter, the Satires of "Davy Lindsay" and many a lesser poet--ludicrous stories of erring priests and friars, indecent but humorous, with lamentable tales of dues exacted and widows robbed, and all the sins of the Church, the proud bishop and his lemans, the avaricious priest and his exactions, the confessors who bullied a dying penitent into gifts which injured his family, and all the well-worn scandals by which in every time of reformation the coarser imagination of the populace is stirred. If James himself was startled into an angry demand how such things could be after he had witnessed the performance of David Lindsay's play, which was trimmed into comparative decency for courtly ears, it may be supposed what was the effect of that and still broader assaults, upon the unchastened imagination of the people. The Reformation progressed by great strides by such rude yet able help as well as by the purer methods of religion. The priests, however, do not seem to have made war on the balladmakers, as the great King of England would have had his nephew do. Buchanan, indeed, whose classic weapons had been brought into this literary crusade, and who also had his fling at the Franciscans as well as his coarser and more popular brethren, was imprisoned for a time, and had to withdraw from his country, but the poets of the people, far more effective, would seem to have escaped.