Royal Edinburgh: Her Saints, Kings, Prophets and PoetsOliphant, Mrs. (Margaret)
History
Royal Edinburgh: Her Saints, Kings, Prophets and Poets
Oliphant, Mrs. (Margaret)
Edinburgh (Scotland) -- History
This scene throws a strange and in some respects new light upon the more
human side of the great movement. It is easier perhaps to us who are
acquainted with all that followed to understand the fiery zeal which
flamed against every accessory of what they conceived to be
idolatry--the saintly image, which was nothing but a painted board, and
the "round clipped god" upon the altar which was blasphemously asserted
to be the very Lord Himself--than to remember that these men had also
many links of use and wont, of attachment and habit, to the churches in
which they had been christened, and the position, with all its needs and
simple duties, to which they had been born. To see them standing there
for a moment reluctant, with the tremendous breach that must be made in
life gaping before them, and the sense of universal disruption and
tearing asunder which must follow, is to me more touching than the stern
conviction which never pauses nor fears. They were so thoroughly
convinced, however, of the necessity which he reasoned out with such
remorseless logic, that Erskine first, and after him many gentlemen
through Scotland, craved the help of the preacher to put the crown upon
their convictions, and spread in their halls and private chambers, no
church being attainable, what was now for the first time called the
Table of the Lord. Knox went to Dun in Forfarshire across the great
firths of Forth and Tay, and to Calder, the house of Sir James
Sandilands, afterwards Lord Torphichen, in Lothian, where many gathered
to hear him. But it would seem to have been in the West, always the most
strenuous in doctrine, that he first celebrated the new rite, the holy
feast as yet unknown in Scotland. During the eventful winter of 1555-56
he pervaded the country thus, setting forth the special bond of
evangelical religion, uniting those different groups by the sacred seal
of the bread and wine--who can doubt received with a profound and
tremulous awe by lips to which the wafer had been hitherto the only
symbol of that act of closest communion?
Public-domain text, read in full here on John Shaqi.
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