Royal Edinburgh: Her Saints, Kings, Prophets and PoetsOliphant, Mrs. (Margaret)
History
Royal Edinburgh: Her Saints, Kings, Prophets and Poets
Oliphant, Mrs. (Margaret)
Edinburgh (Scotland) -- History
face to shine; and we shall be saved." He began by asking, Why were the
people of God thus oppressed?
"Our faces are this day confounded, our enemies triumph, our hearts
have quaked for fear, and yet they remain oppressed with sorrow and
shame. But what shall we think to be the very cause that God hath
thus dejected us? If I shall say our sins and former unthankfulness
to God, I speak the truth. But yet I spake more generallie than
necessity required: for when the sins of men are rebuked in general,
seldom it is that man descendeth within himself, accusing and
damning in himself that which most displeaseth God."
To this particular self-examination he then leads his hearers in order
that they may not take refuge in generalities, but that each man may
examine himself. "I will divide our whole company," he says, "into two
sorts of men. The one, those who have been attached to the cause from
the beginning; the other, recent converts."
"Let us begin at ourselves who longest has continued in this battle.
When we were a few in number, in comparison with our enemies, when
we had neither Erle nor Lord (a few excepted) to comfort us, we
called upon God, we took Him for our protector, defence, and onlie
refuge. Among us was heard no bragging of multitude or of our
strength or policy, we did only sob to God, to have respect to the
equity of our cause and to the cruel pursuit of the tyraneful enemy.
But since that our number has been multiplied, and chiefly since my
Lord Duke his Grace with his friends have been joined with us, there
was nothing heard but 'This Lord will bring these many hundred
spears: if this Earl be ours no man in such and such a bounds will
trouble us.' And thus the best of us all, that before felt God's
potent hand to be our defence, hath of late days put flesh to be our
arm."
This proved, which was an evil he had struggled against with might and
main, forbidding all compromises, all concessions that might have served
to attract the help of the powerful, and conciliate lukewarm supporters,
he turns to the other side.
Public-domain text, read in full here on John Shaqi.
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