Royal Edinburgh: Her Saints, Kings, Prophets and PoetsOliphant, Mrs. (Margaret)
History
Royal Edinburgh: Her Saints, Kings, Prophets and Poets
Oliphant, Mrs. (Margaret)
Edinburgh (Scotland) -- History
A number of the lords, however, subscribed to the Book of Discipline
though with reluctance, but some, and among them several of the most
staunch supporters of the Reformation, held back. Knox had himself been
placed in an independent position by his congregation, the citizens of
Edinburgh, and he was therefore more free to press stipulations which in
no way could be supposed to be for his own interest: but he evidently
had not taken into account the strong human disposition to keep what has
been acquired and the extreme practical difficulty of persuading men to
a sacrifice of property. In other matters too there were drawbacks not
sufficiently realised. There can be no grander ideal than that of a
theocracy, a commonwealth entirely ruled and guided by sacred law: but
when it is brought to practice even by the most enlightened, and men's
lives are subjected to the keen inspection of an ecclesiastical board
new to its functions, and eager for perfection, which does not disdain
the most minute detail, nor to listen to the wildest rumours, the high
ideal is apt to fall into the most intolerable petty tyranny. And
notwithstanding the high exaltation of many minds, and the wonderful
intellectual and emotional force which was expended every day in that
pulpit of St. Giles's, swaying as with great blasts and currents of
religious feeling the minds of the great congregation that filled the
aisles of the cathedral, it is to be doubted whether Edinburgh was a
very agreeable habitation in those days of early fervour, when the
Congregation occupied the chief place everywhere, and men's thoughts
were not as yet distracted by the coming of the Queen. During this
period there occurs a curious and most significant story of an Edinburgh
mob and riot, which might be placed by the side of the famous Porteous
mob of later days, and which throws a somewhat lurid light upon the
record of this most triumphant moment of the early Reformation. The
Papists and bishops, Knox says, had stirred up the rasckall multitude to
"make a Robin Hood." We may remark that he never changes his name for
the mob, of which he is always sternly contemptuous. When it destroys
convents and altars he flatters it (though he acknowledges sometimes a
certain ease in finding the matter thus settled for him) with no better
a title. He was no democrat though the most independent of citizens. The
vulgar crowd had at no time any attraction for him.
Public-domain text, read in full here on John Shaqi.
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