Royal Edinburgh: Her Saints, Kings, Prophets and PoetsOliphant, Mrs. (Margaret)
History
Royal Edinburgh: Her Saints, Kings, Prophets and Poets
Oliphant, Mrs. (Margaret)
Edinburgh (Scotland) -- History
vile woman, a shameless deceiver; every bad name that can be coined by a
mediaeval fancy, not unlearned in such violences; but when he is face to
face with this woman of sin it is not in Knox to give other than a true
picture, and that--apart from the grudging acknowledgment of her
qualities and indication of evil intentions divined--is almost always an
attractive one.
He, too, shows far from badly in the encounter. In this case, as in so
many others, the simple record denuded of all gloss gives at once a much
better and we do not doubt much more true representation of the two
remarkable persons involved, than when loaded with explanations, either
from other people or from themselves. It cannot be said that Knox is
just to Mary in the opinions he expresses of her, as he is in the
involuntary picture which his inalienable truthfulness to fact forces
from him. It must be remembered, however, that his history was written
after the disastrous story had advanced nearly to its end, and when the
stamp of crime (as Knox and so many more believed) had thrown a sinister
shade upon all her previous life. Looking back upon the preliminaries
which led to such wild confusion and misery, it was not unnatural that a
man so absolute in judgment should perceive in the most innocent bygone
details indications of depravity. It is one (whether good or bad we will
not say) consequence of the use and practice of what may, to use a
modern word, be called society, that men are less disposed to believe in
the existence of monstrous and hideous evil, that they do not attach an
undue importance to trifles nor take levity for vice. Knox had all the
limitations of mind natural to his humble origin, and his profession,
and the special disadvantage which must attach to the habit of
investigating by means of popular accusation and gossip, problematical
cases of immorality. He was able to believe that the Queen, when retired
into her private apartments with her ladies, indulged in "skipping not
very comelie for honest women," and that all kinds of brutal orgies went
on at court--incidents certainly unnecessary to prove her after-guilt,
and entirely out of keeping with all the surrounding associations, as if
Holyrood had been a changehouse in "Christ Kirk on the green." It did
not offend his sense of the probable or likely that such insinuations
should be made, and he recorded them accordingly not as insinuations but
as facts, in a manner only possible to that conjoint force of ignorance
and scorn which continually makes people of one class misconceive and
condemn those of another. Dancing was in those days the most decorous of
performances: but if Mary had been proved to have danced a stately _pas
seul_ in a minuet, it was to Knox, who knew no better, as if she had
indulged in the wildest bobbing of a country fair--nay, he would
probably have thought the high-skipping rural performer by far the more
innocent of the two.
Public-domain text, read in full here on John Shaqi.
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