Royal Edinburgh: Her Saints, Kings, Prophets and PoetsOliphant, Mrs. (Margaret)
History
Royal Edinburgh: Her Saints, Kings, Prophets and Poets
Oliphant, Mrs. (Margaret)
Edinburgh (Scotland) -- History
It was in December, the darkest moment of the year, between six and
seven in the evening, when the Lords assembled at Holyrood, and the
formidable culprit was introduced to their presence. The rumour had
spread in the town that Knox was to be put on his trial, and the whole
Congregation came with him down the Canongate, filling the court of
Holyrood with a dark surging mass of men, who crowded the very stairs
towards the room in which the council was held. The lords were "talking
ane with another" in the preliminary moment before the council was
formed, when Knox entered the room. They were then told to take their
places, headed on one side by "the Duke" Chatelherault, and on the other
by Argyle. Murray, Glencairn, Ruthven, the Earl Marischal, Knox's tried
companions in arms, who had stood with him through many a dark day, took
their seats with averted looks, his judges now, and judges offended,
repulsed, their old sympathies aggravating the breach. Then came the
Queen "with no little worldly pomp," and took the chair between those
two rows of troubled counsellors, Lethington at one side, Maxwell at the
other. She gave an angry laugh as she took her place. "Wat ye[4] whereat
I laugh?" she said (or is reported to have said) to one of these
intimate supporters. "Yon man gart me greit, and grat never tear
himself: I will see if I can gar him greit."
[4] It would be curious to know what language Mary spoke when she is
reported to have made these very characteristic utterances. It is one of
the points in the discussion about the famous Casket letters that she
could not write Scots. Did she make love and make war, and hold courts
and councils of this grave description, in French or in a broken version
of her native tongue? No one ever says so, and it is surely a thing that
could not be passed without remark.
The proceedings being opened, Knox's letter was read. It was not a
conciliatory letter, being in reality a call if not to arms yet to that
intervention of an army of resolute men which had overawed the
authorities again and again in earlier times. It contained the usual
vehement statements about that crime of saying mass which, or even to
permit it, was the most desperate of public offences in Knox's eyes: and
there is little doubt that it exaggerated the danger of the crisis, and
contained at least one misleading statement as to matters of which there
was no proof. When it was read a moment of silence ensued, and then
Lethington spoke:--
"Maister Knox, are ye not sorry from your heart, and do ye not
repent that sic ane letter has passed your pen, and from you is come
to the knowledge of others?"
John Knox answered, "My Lord Secretaire, before I repent I must be
taught my offence."
"Offence!" said Lethington; "if there were no more but the
convocation of the Queen's lieges the offence cannot be denied."
Public-domain text, read in full here on John Shaqi.
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