Royal Edinburgh: Her Saints, Kings, Prophets and PoetsOliphant, Mrs. (Margaret)
History
Royal Edinburgh: Her Saints, Kings, Prophets and Poets
Oliphant, Mrs. (Margaret)
Edinburgh (Scotland) -- History
"For herein lies the glory of the Scot,
To fill the woods with clamour of the chase;
To swim the stream, and cold and heat defy,
And hunger and fatigue. To guard their land
Not with deep trench or wall, but with the force
Of arms, contemning life for honour's sake;
To keep their troth, to reverence the bonds
Of friendship, to love virtue and not gifts.
Such acts as these secured throughout the land
Freedom and peace, when war raged o'er the world,
And every other nation was constrained
To change its native laws for foreign yoke,
The fury of the Goth stopped here; the onslaught fierce
Of the strong Saxon, and the tribes more strong,
The Dane and Norman, who had conquered him,
Nay, in our ancient annals live the tales
Of Roman victory stayed--the Latin tide
Which neither south wind checked, nor Parthia bleak,
Nor waves of Meroi, nor the rushing Rhine,
Was here arrested by this only race
Before whose face the Roman paused and held
The frontier of his empire, not by lines
Of hill and river, but by walls and towns,
By Caledonian axes oft assailed,
Laying all hope of further gain aside."
In the meantime, while these poetical performances went on, and the
scholar occupied his leisure in preparing for publication his scattered
works--an occupation which of itself proved the quiet and good hope in
which he was living--more serious labours also occupied his mind.
Notwithstanding his tutorship at Court, Buchanan took advantage of the
moment to declare himself an adherent of the newly formed and very
belligerent Church, now settled and accepted on the basis of the
Reformation, but with little favour at Court as has been seen. He not
only put himself and his erudition at once on that side in the most open
and public way, but sat in the General Assembly, or at least in one of
the Assemblies which preceded the formal creation of that great
ecclesiastical parliament, in 1563, less than two years after his
arrival in Scotland. Nor was his position that of a simple member taking
part in the debates; he seems to have sat upon various special
committees, and to have been entrusted, along with several others, to
revise the Book of Discipline, the standard of order and governance: and
this while he was still a courtier, Mary's tutor and gossip, holding his
place in her presence, and celebrating the events of the time in courtly
and scholarly verse--a curious instance of toleration in a time which
scarcely knew its name.
Public-domain text, read in full here on John Shaqi.
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