Royal Edinburgh: Her Saints, Kings, Prophets and PoetsOliphant, Mrs. (Margaret)
History
Royal Edinburgh: Her Saints, Kings, Prophets and Poets
Oliphant, Mrs. (Margaret)
Edinburgh (Scotland) -- History
impartiality, notwithstanding that his companion, the little Master of
Mar, stood by, on whom vicarious chastisement might have been applied.
Lady Mar, rushing to the scene of action at the sound of "the wailing
which ensued," took the child from his master's hands and consoled him
in her motherly arms, asking Buchanan indignantly how he dared to touch
the Lord's anointed. The incident is very natural and amusing in its
homely simplicity; the child crying, the lady soothing him, the sardonic
old master in his furred nightgown and velvet cap, looking on unmoved,
bidding her kiss the place to make it well. The Master of Mar no doubt
would cry too for sympathy, and the old gentleman take up his big book
and move off to seek a quieter place for study. On another occasion,
when the little King tried to get a sparrow from his companion and
crushed the bird in the struggle, Buchanan rated him as himself a bird
out of a bloody nest. He was an old man and alone in the world,
indifferent to future favours from a king whose reign he would probably
not live to see, and treating him with impartial justice.
There was, however, no indifference to James's education in this austere
simplicity: indeed it would seem that Buchanan, like other preceptors of
monarchs, had some hope of forming an ideal prince out of the boy. A few
years after his appointment to his office, and when James was still too
young to profit by it, he began to write his famous treatise, in the
form of a dialogue, upon the laws of the kingdom, the duty respectively
of kings and subjects. The _De Jure Regni_, published when the King was
about twelve, was dedicated to him in a grave and dignified letter in
which Buchanan describes his work as an attempt to expound the
prerogatives of the Scottish Crown, "in which," he says, "I endeavoured
to explain from their very cradle, so to speak, the reciprocal rights
and privileges of kings and their subjects." He goes on to say that the
book was written in the midst of the public troubles with a view to
enlightening the disturbers of the commonwealth as to their duties: but
that peace beginning to be established he had sacrificed his argument
for the sake of public tranquillity. Now, however, that it may be useful
to the development of the King he brings it forth again. The direct
address to James is full of that curious self-deception or defective
insight which is so common among those who have the training of a pupil
of great importance in the world. The boy had grown beyond the age of
personal chastisement; he had reached that in which the precocious
facility of comprehension, which is so strongly fostered by the
circumstances of such a position as his, looks to the dazzled pedagogues
and attendants like genius, and there seems no prognostic too happy or
too brilliant for the new career in which at last there is about to be
fulfilled all that men have dreamed of a king.
Public-domain text, read in full here on John Shaqi.
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