nothing that should make the future a desert though the present might be dark; ready to live again in their children, and make premature treaties over the little blonde heads at their knee. So natural a scene comes in strangely to the records of violence and misery. Nothing more tragic could be than the fate of Margaret; and the splendour and happiness had been very shortlived in Mary's experience, soon quenched in sudden destruction; but to see the two young mothers planning over the heads of the little ones how the two kingdoms were to be united, and happiness come back in a future that was never to be, while they sat together in brief companionship in those strait rooms of Edinburgh Castle, which were so narrow and so poor for a queen's habitation, or within the precincts of the Greyfriars, looking out upon the peaceful Pentlands and the soft hills of Braid, is like the recurring melody in a piece of stormy music, the bit of light in a tempestuous picture. It teaches us to perceive that, however the firmament of a kingdom may be torn with storms, there are everywhere about, even in queens' chambers, scenes of tenderness and peace. Mary died in her own foundation of Trinity College Hospital--the beautiful church of which was demolished within living memory--three years after her husband, while her children were still very young: and thus all further struggles about the regency were ended. She does not seem indeed ever to have repeated her one stand for power. Bishop Kennedy, we may well believe, was not a man with whom there would be easy fighting. His sway procured a little respite for Scotland in the ordinary miseries of her career. The Douglases were safely out of the way and ended, and there was a truce of fifteen years with England which kept danger from that side at arm's length--not, the chroniclers assure us, from any additional love between the two countries, but because "the Inglish had warres within themselves daylie, stryvand for the crown." Kennedy lived some years after the Queen, guiding all the affairs of the kingdom so wisely that "the commounweill flourished greatly." He was a Churchman of the noblest kind, full of care for the spiritual interests of his diocese as well as for the secular affairs which were placed in his hands. "He caused all persones (parsons) and vicars to remain at their paroche kirks," says Pitscottie, "for the instruction and edifying of their flocks: and caused them preach the Word of God to the people and visit them that were sick; and also the said Bishope visited every kirk within the diocese four times in the year, and preached to the said parochin himself the Word of God, and inquired of them if they were dewly instructed by their parson and vicar, and if the poor were sustained and the youth brought up and learned according to the order that was taine in the house of God."