Royal Winchester: Wanderings in and about the Ancient Capital of EnglandL'Estrange, A. G. K. (Alfred Guy Kingan)
History
Royal Winchester: Wanderings in and about the Ancient Capital of England
L'Estrange, A. G. K. (Alfred Guy Kingan)
Winchester (England) -- Description and travel
Much damage, but of a more petty character, was done here by the
Roundhead soldiery during the Civil War. In the middle of December,
1642, the city, having been taken by Waller, was pillaged and the
Cathedral doors burst open. “As if they meant to invade God Himself
as well as His profession,” writes Mercurius, “they enter the Church
with colours flying, drums beating, matches fired; and that all might
have their part in so horrid an attempt, some of their troops of horse
also accompanied them in their march, and rode up through the body of
the church and choir until they came to the altar: there they begin
their work, they rudely plucked down the table and break the rail,
and afterwards carried it to an alehouse; they set it on fire, and
in that fire burnt the books of Common Prayer, and all the singing
books belonging to the choir; they throw down the organ and break the
stones of the Old and New Testament, curiously cut out in carved work,
beautified with colours, and set round about the top of the stalls of
the choir; from hence they turn to the monuments of the dead, some they
utterly demolish, others they deface. They begin with Bishop Fox’s
chapel which they utterly deface, they break all the glass windows of
this chapel not because they had any pictures in them, but because they
were of coloured glass, they demolished and overturned the monuments of
Cardinal Beaufort, they deface the monument of William of Wayneflet,
Bishop of Winchester, Lord Chancellor of England, and founder of
Magdalen College, Oxford. From thence they go into Queen Mary’s Chapel,
so called because in it she was married to King Philip of Spain; here
they break the communion table in pieces, and the velvet chair whereon
she sat when she was married.” After speaking of the chests containing
the bones of kings and others, the narrative proceeds: “But these
monsters of men to whom nothing is holy, nothing sacred, did not stick
to profane and violate these cabinets of the dead, and to scatter
their bones all over the pavement of the church; for on the north side
of the choir they threw down the chests wherein were deposited the
bones of the bishops; the like they did to the bones of William Rufus,
of Queen Emma, of Harthacnut, and of Edward the Confessor, and were
going on to practise the same impiety on the bones of all the rest of
the West Saxon kings. But the outcry of the people detesting so great
inhumanity, caused some of their commanders to come in amongst them
and to restrain their madness. Those windows which they could not
reach with their weapons they broke by throwing at them the bones of
kings and saints. They broke off the swords from the brass statues
of James I. and Charles I., which then stood at the entrance to the
choir, breaking also the cross on the globe in the hand of Charles I.,
and hacked and hewed the crown on the head of it, swearing they would
bring him back to his Parliament.... After all this, as if what they
Public-domain text, read in full here on John Shaqi.
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