Royalty in All Ages: The Amusements, Eccentricities, Accomplishments, Superstitions and Frolics of the Kings and Queens of EuropeThiselton-Dyer, T. F. (Thomas Firminger)
History
Royalty in All Ages: The Amusements, Eccentricities, Accomplishments, Superstitions and Frolics of the Kings and Queens of Europe
Thiselton-Dyer, T. F. (Thomas Firminger)
Europe -- Kings and rulers
Charles II., again, was passionately fond of theatrical entertainments.
On one occasion, when Sir William Davenant’s play of “Love and Honour”
was first acted, his Majesty presented Betterton, the actor, with his
coronation suit, in which the player performed the character of Prince
Alonzo. The Duke of York followed his Majesty’s example by giving the
suit which he had worn on the same occasion to Hains, who acted the part
of Prince Prospero.
Previous to the Restoration of Charles II., it may be remembered, no
woman was allowed on the stage, in connection with which Colley Cibber
gives this anecdote: The King coming to the house rather before his
usual time, found the _dramatis personæ_ not ready to appear, whereupon
he sent one of his attendants to ascertain the cause of the delay. The
manager at once went to the royal box, and informed the merry monarch
that “the queen was not yet shaved.” Charles good-humouredly accepted
the explanation, and laughed heartily, until the male queen was
effeminated and the curtain drew up.
At the time of James II. playhouses, and players, were constantly
anathematised by the clergy, and the Duchess of York had a strong moral
objection to the coarse comedies of the era. But she liked a good play,
and was wont to remark that “there was no sin, she believed, in going to
theatres, provided the pieces selected for representation were not of an
objectionable character; but that the stage might and ought to be
rendered a medium of conveying moral instruction to the people, instead
of flattering and inculcating vice.”
Mary II. was a patron of the drama, and, in 1689, she expressed a wish
to see Dryden’s “Spanish Friar” performed, which had been forbidden by
James II. because its licentious comic scenes held up the Romish Church
to ridicule. But her Majesty was disappointed, for, to quote the words
of her friend Nottingham, “the only time she gave herself the diversion
of a play has furnished the town with discourse for a month. Some
unlucky expressions confused her, and forced her to hold up her fan,
often look behind her, and call for her palatine or hood, or anything
she could contrive to speak of to her woman. Every speech in that play
seemed to come home to her, as there was a strong report about town that
her father, James II., was dead in Ireland; and when anything applicable
was said, every one in the pit turned their heads over their shoulders,
and directed their looks most pointedly at her.” “Nor,” as Miss
Strickland writes, “could this be wondered at; for a daughter sitting to
see a play acted, which was too free for the morals of that age, at the
moment when reports were prevalent that her own father was dead, was
indeed a sight to be gazed upon with consternation.”
Public-domain text, read in full here on John Shaqi.
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