Royalty in All Ages: The Amusements, Eccentricities, Accomplishments, Superstitions and Frolics of the Kings and Queens of EuropeThiselton-Dyer, T. F. (Thomas Firminger)
History
Royalty in All Ages: The Amusements, Eccentricities, Accomplishments, Superstitions and Frolics of the Kings and Queens of Europe
Thiselton-Dyer, T. F. (Thomas Firminger)
Europe -- Kings and rulers
But if comets were a source of superstition, other phenomena of the
heavens were also supposed to influence the destinies of royalty; and
hence Queen Catherine de Medicis, though a woman of strong mind, was
deluded with the more ignorant by the vanity of astrological judgments.
The professors of the science were so much consulted in her Court that
the most trivial act was not done without an appeal to the stars. One of
the most noted astrologers under her patronage was Nostradamus, a
physician of Provence, who to medicine joined astrology, which soon
augmented his income. He was summoned to Paris by Catherine in 1556, and
one of his predictions--which turned out hopelessly wrong--was contained
in a small book issued in the year 1572, under this title,
“Prognostication touching the Marriage of the very honourable and
beloved Henry, by the grace of God King of Navarre, and the very
illustrious Princess Marguerite of France, calculated by Master Bernard
Abbatio, Doctor in Medicine, and Astrologer to the very Christian King
of France.” In this astrological calculation he professed to show that
the couple would “love one another intensely all their lives,” whereas
they always hated each other; and he further declared that they would
“approach a hundred years,” but Henry IV. died before he was sixty. Many
children were to be the outcome of the marriage, whereas there were
none, for the marriage was broken off, and Henry married to Marie de
Medicis.
But speaking of Catherine de Medicis, there is probably no sovereign in
history “of whose persevering addiction to the occult arts so many
singular traditions are preserved.” Anecdotes might be told of the
amulets and talismans which she wore; of the observatories and
laboratories which she fitted up in the Louvre; of the enchanted mirror
in which she beheld the fortunes of her descendants; “and, above all,
that singular and sudden change in her disposition which history
attributes to the cruel insults of her dissolute husband, but which
popular superstition ascribed to the malign influence of her
supernatural allies.”[172]
Public-domain text, read in full here on John Shaqi.
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