The second is a cromlech, known as Wayland Smith's Cave, and immortalized by the use made of it by Sir Walter Scott in the novel of 'Kenilworth.' The third is as remarkable as either, but still wants its poet. The annexed woodcut will give a fair idea of its nature and extent.[144] It does not pretend to be minutely accurate, and this in the present instance is fortunately of no great consequence. All the stones are overthrown: some lie flat on the ground, some on their edges, and it is only the smallest that can be said to be standing. The consequence is, that we cannot feel sure that we know exactly where any of them stood, nor whether they were arranged in lines, like those at Carnac; nor if so, in how many rows, or whether they always had the confused appearance they now present. They are spread over an area of about 1600 feet north and south, and of half that distance east and west. The gap in the centre was made purposely to clear the view in front of the house when it was built, and many of the stones it is feared were employed in the erection. They are the same Sarsens as are used at Avebury and Stonehenge, and the largest are about 10 feet long from 6 to 9 wide, and from 3 to 4 feet high (in their present recumbent position); but there are few so large as this, the majority being from 2 to 4 feet in length and breadth, and from 1 to 3 high.[145] No one has yet attempted to give any explanation of the monument beyond repeating the usual Druidical formulæ. To me it appears almost incontestable that it is a memorial of the battle fought here between the Saxons and the Danes in the year 871. From Asser we learn that the Pagans, advancing from Reading, occupied the higher ground. It is sometimes supposed that Uffington Castle was thrown up by them on the occasion, which is by no means impossible. Advancing eastward, they then attacked the Christians under Alfred, who occupied the lower ground. This, and the ill-timed fit of devotion on his brother's part, nearly lost the Christians the day; but Alfred's skill and intrepidity prevailed, and the victory was complete.[146] This being so, nothing appears more probable than that the victorious army, either by themselves or with the assistance of the peasantry, should have collected together the Sarsens in the neighbourhood, and have arranged them as Alfred and his army stood, when he first received the shock of the Pagans. It seems also probable that he would have engraved the emblem of the white horse on the side of the hill where the Pagans had encamped the night before the battle, and where probably the fight ended on the following day.