Rude Stone Monuments in All Countries: Their Age and UsesFergusson, James
History
Rude Stone Monuments in All Countries: Their Age and Uses
Fergusson, James
Megalithic monuments
A still more important question hinges on their geographical
distribution. Nothing can be more unsafe than to found any important
deductions on what is known on this subject at present. If all those
which are described in books and in journals of learned societies
were marked on a map, the conclusion would be that the most of them
are found on the east coast of Ireland; a dozen or so in Waterford
and Wexford; as many in Dublin and Meath, and an equal number in
County Down. But this knowledge may merely mean that the east coast,
possessing roads and towns, has consequently been more frequented by
tourists and antiquaries than the remote or inaccessible west.
Among the records, however, of the Ordnance survey, and in the Du Noyer
drawings, there are probably sufficient materials for the purpose. Both
are deposited in the Library of the Royal Irish Academy at Dublin;
but any person who would attempt to use these materials for the
purpose of such an investigation, must be not only an enthusiast, but
have his whole time at his disposal. The disarray in which they now
exist renders them utterly useless to any ordinary student of Irish
antiquities.
The Irish themselves seem to have only one tradition regarding their
dolmens. They call them all "Beds of Diarmid and Graine," and that is
the name applied to them in the sheets of the Ordnance Survey. The
elopement of Diarmid with Graine, the daughter of Cormac Mac Art,
whose date, according to the Four Masters, was A.D. 286, is
one of the most celebrated of Irish legends.[256] The story is, that
being pursued all over Ireland by Finn, the disappointed suitor, they
erected these as places of shelter, or for hiding in. This is, of
course, absurd enough; but it shows that, in the opinion of the Irish
themselves, they belong to the period which elapsed between the birth
of Christ and the conversion of the people to Christianity. There is
no hint in any Irish book that any of them were erected before the
Christian era, nor anything that would lead us to suppose that any are
more modern than the time of St. Columba.
The most extensive group of free standing dolmens known to exist in
Ireland, is that in or near Glen Columbkille, at the extreme western
point of Donegal. No account of these has been published--so far as I
know--in any book or journal, and I am indebted for all I know about
them to my friend, Mr. Norman Moore, who paid a visit to the spot
this autumn to obtain the information I wanted, and it is from his
descriptions that the following is abstracted.[257]
Public-domain text, read in full here on John Shaqi.
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