The only answer to the question that occurs to me is that these stones are intended to represent an army, or two armies, drawn up in battle array; most probably the former, as we can hardly understand the victorious army representing the defeated as so nearly equal to themselves. But if we consider them as the first and second line, drawn up to defend the village in their rear--which is an extensive settlement--the whole seems clear and intelligible. The circle in front would then represent the grave of a chief; the long stone, 40 yards in front, the grave of another of the "menu" people; and the circles and cromlech in front of the first line the burying-places of those who fell there. There is another series of avenues at Cas Tor, on the western edge of Dartmoor,[71] some 600 yards in length, which is quite as like a battle array as this, but more complex and varied in plan. It bends round the brow of the hill, so that neither of the ends can be seen from the other, or, indeed, from the centre; and it is as unlike a temple or anything premeditated architecturally as this one at Merivale Bridge. There are several others on Dartmoor, all of the same character, and not one from which it seems possible to extract a religious idea. When speaking of the great groups of stones in England and France, we shall frequently have to return to this idea, though then basing it on traditional and other grounds; but, meanwhile, what is there to be said against it? It is perhaps not too much to say that in all ages and in all countries soldiers have been more numerous than priests, and men have been prouder of their prowess in war than of their proficiency in faith. They have spent more money for warlike purposes than ever they devoted to the service of religion, and their pæans in honour of their heroes have been louder than their hymns in praise of their gods. Yet how was a rude, illiterate people, who could neither read nor write, to hand down to posterity a record of its victories? A mound, such as was erected at Marathon or at Waterloo, is at best a dumb witness. It may be a sepulchre, as Silbury Hill was supposed to be; it may be the foundation of a caer, or fort, as many of those in England certainly were; it may be anything, in short. But a savage might very well argue: "When any one sees how and where our men were drawn up when we slaughtered our enemies, can he be so stupid as not to perceive that here we stood and fought and conquered, and there our enemies were slain or ran?" We, unfortunately, have lost the clue that would tell us who "we" and "they" were in the instance of the Dartmoor stones at least; but uncultivated men do not take so mean a view of their own importance as to fancy this possible.