It seems needless to follow this line of argument further, for unless it can be shown that the people who erected Avebury were so differently constituted from ourselves that no reasoning derived from our experience can be applied to them, the answer seems inevitable. That no such Temple, nor has any such meeting-place, been built or attempted by any set of men in any part of the world. But is there any reason for supposing that the inhabitants of these downs differed so essentially from ourselves? Dr. Thurnam has examined with care some hundreds of skulls gathered from the grave-mounds in this neighbourhood, and has published decades on decades of them.[82] Yet the most learned craniologists cannot detect--except perhaps in degree--any difference that would lead us to suppose that these ancient men were not actuated by the same motives and governed by the same moral influences as ourselves. If this is so, Avebury certainly was not erected either as a temple or a place of assembly, in any sense of the word which we can understand, and those who insist that it was either are bound to explain what the motives or objects could have been which induced the inhabitants of the Wiltshire downs to act in a manner so entirely opposed to all we know of the actions or feelings of all other nations in all other parts of the world. * * * * * If, therefore, Avebury was neither a temple nor a place of assembly, what was it? The answer does not seem far to seek. It must have been a burying-place, but still not a cemetery in the ordinary sense of the term. The inhabitants of these downs could never have required a bigger and more magnificent burying-place than any other community in Great Britain, and must always have been quite unequal to raise such a monument. But what is more important than this, a cemetery implies succession in time and gradations in rank, and this is exactly what is most conspicuously wanting at Avebury. It may be the monument of one king or two kings, but it is not a collection of the monuments of individuals of various classes in life, or of a series of individuals of the same rank, erected at different intervals of time. As before remarked, it is in one design--"totus teres atque rotundus," erected with no hesitation and no shadow of change.