Ruins of Ancient Cities (Vol. 1 of 2): With General and Particular Accounts of Their Rise, Fall, and Present ConditionBucke, Charles
History
Ruins of Ancient Cities (Vol. 1 of 2): With General and Particular Accounts of Their Rise, Fall, and Present Condition
Bucke, Charles
Cities and towns, Ancient
The foundation of Carthage is ascribed to Elisa, a Tyrian princess,
better known by the name of Dido. She married her relation, whose name
was Sichæus. Her brother was Pigmalion, king of Tyre. Sichæus being
extremely rich, Pigmalion put him to death in order to seize upon his
wealth; but the plan did not succeed; for Dido managed to elude his
avarice, by withdrawing from the city with all her husband's
possessions. Taking all these out to sea, she wandered about for some
time; till, coming to the gulf, on the borders of which Utica stood,
about fifteen miles from Tunis, then but too well known for its
corsairs, she landed for the purpose of considering what plan it would
be proper to pursue. Invited by the hope of profit, the people of the
neighbouring country soon began to frequent the new settlement; and
those brought others from more distant parts, and the town soon began to
wear an air of importance.
Utica having also been raised by a colony from Tyre, its inhabitants
entered into friendship with the new comers. They deputed envoys with
considerable presents and exhorted them to build a city. This
exhortation was seconded by the natives of the country. All things
conspiring to so great an object, Dido immediately entered into a treaty
with the natives for a certain portion of land, and having agreed to pay
an annual tribute to the Africans for the ground on which the town was
to stand, she built that celebrated city, so universally known, and gave
it the name of Carthada, or Carthage, a word signifying the "New
City[174]."
Dido was soon sought in marriage by the king of Getulia, named Iarbus.
Having determined on never marrying again, out of compliment to her lost
husband, Sichæus, she desired time for consideration. We must now follow
the true history, and neglect the false one; that is, we must follow
Justin, and altogether disregard Virgil; since, to answer the purposes
of his poem, as well as those of a political nature, he has fixed the
building of Carthage no less than three hundred years before the period
in which it actually occurred.
Public-domain text, read in full here on John Shaqi.
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