Ruins of Ancient Cities (Vol. 1 of 2): With General and Particular Accounts of Their Rise, Fall, and Present ConditionBucke, Charles
History
Ruins of Ancient Cities (Vol. 1 of 2): With General and Particular Accounts of Their Rise, Fall, and Present Condition
Bucke, Charles
Cities and towns, Ancient
The site of Ephesus is to be sought for in the way from Aiasaluck to a
square tower of white marble, which stands on a ridge, projecting from
the chain of Corissus, the southern boundary of the plain of the
Cayster. For about half a mile from the village the route is over a
flat, interspersed with thickets of tamarinds, agnus-castus, and other
shrubs; it then arrives at a low round hill which extends to the
north-east from the high range of Corissus. All the inhabitants of the
once famous Ephesus, the chief of this part of Asia, as the mistress
governing the rest, by the residence of the proconsul here, amount now
not to above forty or fifty families of Turks, living in poor thatched
cottages, without, says Wheler, one Christian among them. They lie in a
knot together, on the south side of the castle. "Within the gate, on the
castle wall," continues he, "we saw a marble, whereon is cut a face,
representing the moon, with two snakes; one on one side of the head, and
the other on the other; joining their heads in the middle of the crown,
and their tails pointing outwards; with each of them a circle in such
shape, they both represent a bow. This was to represent the deity Hecate
triformis; the moon in the heavens, represented by the large round
visage; Proserpine in Hell, represented by the snakes; and Diana upon
earth by the bow."
All the principal part of the ruins are on the side of the hill, lately
mentioned, and in a flat recess between the west side of it and the high
mountains. On the slope of the hill which is called Pion, or Prion
(sometimes Lepre Acte), is a large arch of white marble, built, like the
aqueduct before mentioned, from ancient ruins. On another part of the
hill are two arches and vestiges of a theatre. This was, doubtless, the
theatre into which the people rushed, shouting, "Great is Diana!" when
St. Paul, by his preaching, produced a tumult at Ephesus. In both wings
of this theatre, the seats and the ruins of the proscenium of which are
removed, are several architectural fragments; and over an arch, once one
of the avenues, is an inscription, enjoining the reader: "_If he did not
think proper to approach the festive scene, at least to be pleased with
the skill of the architect, who had saved a vast circle of the theatre;
all-conquering time having yielded to the succour he had contrived._"
Public-domain text, read in full here on John Shaqi.
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