Ruins of Ancient Cities (Vol. 1 of 2): With General and Particular Accounts of Their Rise, Fall, and Present ConditionBucke, Charles
History
Ruins of Ancient Cities (Vol. 1 of 2): With General and Particular Accounts of Their Rise, Fall, and Present Condition
Bucke, Charles
Cities and towns, Ancient
Many years after this, Lycurgus instituted that body of laws, which
rendered both the legislature and the republic so famous in history: and
since the constitution of Lycurgus seems to have been the true
groundwork of our own, we insert some few particulars in respect to it;
for the ruins of institutions are even more important subjects of
contemplation than those of the walls in which they were engendered. The
following account is taken from Rollin. We have not space, however, for
the whole of his observations; we shall select, therefore, only the most
important ones. Of all the institutions, made by Lycurgus, the most
considerable was that of the senate; which, by tempering and balancing
the too absolute power of the kings by an authority of equal weight and
influence with theirs, became the principal support and preservation of
the state. For whereas, before, it was ever unsteady, and tending one
while to tyranny, by the violent proceedings of the kings; at other
times towards democracy, by the excessive power of the people, the
senate served as a kind of counterpoise to both; which kept the state in
a due equilibrium, and preserved it in a firm and steady situation; the
twenty-eight senators, of which it consisted, siding with the king, when
the people were aiming at too much power; and, on the other hand,
espousing the interests of the people whenever the kings attempted to
carry their authority too far.
Lycurgus having thus tempered the government, those that came after him
thought the power of the senate too absolute; and, therefore, as a check
upon them, they devised the authority of the Ephori. These were five in
number, and remained but one year in office. They were all chosen out of
the people, and in that respect considerably resembled the tribunes of
the people among the Romans. Their authority extended to the arresting
and imprisoning the persons of their kings. This institution began in
the reign of Theopompus, whose wife reproached him, that he would leave
his children the regal authority in a worse condition than he had
received it. "No!" said he, "on the contrary, I shall leave it them in a
much better condition; as it will be more permanent and lasting." The
Spartan government then was not purely monarchical. The nobility had a
share in it, and the people were not excluded. Each part of this body
politic, in proportion as it contributed to the public good, found in it
their advantage.
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