This was one of the cities of Palestine. The country in which it is situated was at one time greatly infested with lions. The inhabitants were always at variance with their neighbours the Jews,—who detested them. The Samaritans having built a temple on Mount Gerizim, similar to that at Jerusalem, insisting that Gerizim was the spot which God had originally consecrated, the Jews never forgave them for so doing, either in precept or practice. Their malice pursued them everywhere; they called them rebels and apostates; and held them in such utter detestation, that to say,—“There goes a Samaritan,” was a phrase equivalent to that of “There goes a serpent.” This hatred was returned with nearly equal force by the Samaritans; insomuch, that when the Jews were building their temple, they did all they could to prevent the execution of it. When Alexander marched into Judæa, and had arrived at Jerusalem, the Samaritans sent a number of deputies, with great pomp and ceremony, to request that he would visit the temple they had erected on Mount Gerizim. As they had submitted to Alexander, and assisted him with troops, they naturally thought that they deserved as much favour from him as the Jews; and, indeed, more. Alexander, however, does not appear to have thought so; for when the deputies were introduced, he thanked them, indeed, in a courteous manner, but he declined visiting their temple; giving them to understand, that his affairs were urgent, and, therefore, that he had not sufficient time; but that if he should return that way from Egypt, he would not fail to do as they desired; that is, if he had time. The Samaritans afterwards mutinied; in consequence of which Alexander drove them out of Samaria; for they had set fire to the house of the governor he had appointed, and burned him alive. He divided their lands amongst the Jews, and repeopled their city with a colony of Macedonians. When Antiochus afterwards marched into their country, they had the baseness to send a petition to that monarch, in which they declared themselves not to be Jews; in confirmation of which they entreated, that the temple, they had built upon Mount Gerizim, might be dedicated to the Jupiter of Greece. This petition was received with favour; and the temple was, therefore, dedicated as the Samaritans had petitioned. This city was afterwards subject to the vengeance of Hyrcanus, son of Simon, one of the Maccabees. It stood a siege for nearly a year. When the conqueror took it, he ordered it to be immediately demolished. The walls of the city, and the houses of the inhabitants, were entirely razed and laid level with the ground; and, to prevent its ever being rebuilt, he caused deep trenches and ditches to be cut through the new plain, where the city had stood, into which water was turned[203]. Thus it remained till the time of Herod, who rebuilt the city; and, in honour of Augustus, gave it the name of Sebastos[204]. NO. XXV.—SAPPHURA.