Chandler gives a very agreeable account of this village:—“The houses are scattered among woody hills environed by huge mountains; one of which has its summit as white as chalk. It is watered by a limpid and lively rill, with cascades. The site is strewed with marble fragments. Some shafts of columns are standing single; and one with a capital on it. By a cottage are three, with a pilaster supporting an entablature, but enveloped in thick vines and trees. Near the theatre are several pedestals of statues; one records a citizen of great merit and magnificence. Above it is a marble heap; and the whole building is overgrown with moss, bushes, and trees. Without the village, on the opposite side, are broken arches, with pieces of massive wall and sarcophagi. Several altars also remain, with inscriptions; once placed in sepulchres[245].” NO. XXXIV.—SUSA. Strabo says that Susa was built by Tithonus or Tithon, the father of Memnon; and this origin is in some degree supported by a passage in Herodotus, wherein that historian calls it “the city of Memnon.” In Scripture it is called “Shushan.” It was an oblong of one hundred and twenty stadia in circuit; situated on the river Cutæus or Uhlai. Susa derived its name from the number of lilies which grew on the banks of the river on which it stood. It was sheltered by a high ridge of mountains on the north, which rendered it very agreeable during winter. But in summer the heat was so intense and parching, that the inhabitants were accustomed to cover their houses two cubits deep with earth. It was in this city that Ahasuerus gave the great feast which lasted one hundred and eighty-three days.