Ruins of Ancient Cities (Vol. 2 of 2): With General and Particular Accounts of Their Rise, Fall, and Present ConditionBucke, Charles
History
Ruins of Ancient Cities (Vol. 2 of 2): With General and Particular Accounts of Their Rise, Fall, and Present Condition
Bucke, Charles
Cities and towns, Ancient
Susa is rendered remarkable by the immensity of wealth, hoarded up in it
by the Persian kings, and which fell into the hands of Alexander, when,
twenty days after leaving Babylon, he took possession of that city.
There were 50,000 talents[246] of silver in ore and ingots; a sum
equivalent, of our money, to 7,500,000_l._ Besides this, there were five
thousand talents’[247] worth of purple of Hermione, which, though it had
been laid up for one hundred and ninety years, retained its freshness
and beauty: the reason assigned for which is, that the purple wool was
combed with honey, and the white with white oil[248]. Besides this,
there were a thousand other things of extraordinary value. “This
wealth,” says one of the historians, “was the produce of the exactions
imposed for several centuries upon the common people, from whose sweat
and poverty immense revenues were raised.” “The Persian monarchy,” he
goes on to observe, “fancied they had amassed them for their children
and posterity; but, in one hour, they fell into the hands of a foreign
king, who was able to make a right use of them: for Alexander seemed to
be merely the guardian or trustee of the immense riches which he found
hoarded up in Persia; and applied them to no other use than the
rewarding of courage and merit.”
Here, too, were found many of the rarities which Xerxes had taken from
Greece; and amongst others, the brazen statues of Harmodius and
Aristogiton, which Alexander soon after sent to Athens.
This was the city in which a curious scene occurred between Alexander
and Sisygambis, Darius’ mother, whom he had taken prisoner at the battle
of Issus. He had left her at Susa, with Darius’ children: and having
received a quantity of purple stuffs and rich habits from Macedonia,
made after the fashion of his own country, he sent them to Sisygambis;
desiring his messengers to tell her, that if the stuffs pleased her, she
might teach her grandchildren, who were with her, the art of weaving
them for their amusement. Now the working in wool was considered an
ignominy by the Persian women. When Sisygambis heard Alexander’s
message, therefore, she burst into tears. This being related to the
conqueror, he thought it decorous to do away the impression. He
therefore visited Sisygambis. “Mother,” said he, for he valued Darius’
mother next to his own, “the stuff, in which you see me clothed, was not
only a gift of my sisters, but wrought by their fingers. Hence I beg you
to believe, that the custom of my country misled me; and do not consider
that as an insult, which was owing entirely to ignorance. I believe I
have not yet done any thing which I knew interfered with your manners
and customs. I was told, that among the Persians it is a sort of crime
for a son to seat himself in his mother’s presence, without first
obtaining her leave. You are sensible how cautious I have been in that
particular; and that I never sat down till you had first laid your
commands upon me to do so.
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