Ruins of Buddhistic Temples in Prågå Valley—Tyandis Båråbudur, Mendut and PawonGroneman, I. (Isaac)
Religion
Ruins of Buddhistic Temples in Prågå Valley—Tyandis Båråbudur, Mendut and Pawon
Groneman, I. (Isaac)
Buddhist temples; Temples -- Indonesia -- Java
And finally, that there are among the architectural ornaments, I didn’t
mention, numerous _nâga_-heads with opened mules and upward curled
trunks which _formerly_ carried off the rain-water (from under all these
walls) to outside from terrace to terrace. _Nowadays_ this water
permeates through the time-worn stones into the rather loose soil of the
hill till _under_ the ruin. Dropping through all lower joints, and
between the stones falling asunder more and more upon which the heavy
stûpa has been built, it _can’t be otherwise_ or all this is to destroy
the ruin more and more, and sooner or later there will come a time when
the temple itself shall partly or wholly fall to the ground, ... when
the Dutch Government don’t know to prevent this by _doing all that will
be indisputably necessary_.
And as it is a truth not to be denied that _solar heat_ and _rain-water_
are the two prevailing factors to cause the destruction of these and
other ruins the only way to prevent all this _must_ be therefore found
by _shutting out_ solar-heat and rain, that is, by means of a protecting
_cover_ such as drawn up and offered to the Dutch Government by Mr. van
de Kamer. Any other manner of “restoration” will turn out to be a
failure even when one may succeed in joining together all loose stones,
and in cementing all the gaps. For the stone itself (_andesit_-lava) is
so very porous that is used anywhere in Java for filtering-stones.
However, it doesn’t alter the fact that there will be no much chance
that the Dutch Government will do what I also recommended her as the
only thing needful.[68] The late Dr. _Brandes_, the first official
president of the “_Oudheidkundige Kommissie voor Java en Madoera_” had
proposed a far less sovereign but cheaper effort to the rectification of
this sorrowful state of things, and even the authorities in Netherland
concurred with this idea of his, though they would be inclined to think
quite otherwise if they could _unprejudicedly_ examine this question _in
loco_. And the newly appointed president, the competent scholar and
great authority on Indian matters, shall _he_ think otherwise?[69]. Or
will the rain-water continually permeate through and under the
invaluable ruin, and carry away its bottom, and assure at last the ruin
of the richest and most beautiful Hindu-work of art we possess, which,
in all India and even in the mainland, speaks of the Buddha?... Should
we then, as a civilised colonising power, not be worthy of such a
treasure?
Oh, could I only persuade the Indian and Dutch authorities into
_willing_ and _acting_ in quite another and better sense!
Public-domain text, read in full here on John Shaqi.
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