On the outer-wall, above 408 ” ” ” ” below 160 on the front-wall of the first gallery 568 on the back-wall 240 on the second gallery in front 192 ” ” ” ” behind 108 third gallery, in front 165 ” ” behind 88 fourth gallery, in front 142 ” ” behind 70 altogether 2141 [29]The relation of this fact with the apparent course of the sun to the inhabitants of the northern hemisphere in which Farther India, and Hindostan are situated, was, thus far, shown by nobody before me (in 1887). Still it is an important fact to those who believe the Buddha a _sun-god_. [30]Of North-India where Buddhism first arose. [31]_Pratyeka-Buddhas_ are believers raised by their own consummating to the dignity of a _Buddha_; they have, however, no right to teach or redeem other people. [32]One of these servants massages her like the Javanese still do (_pidjĕt_); another fans her or chases away annoying flies and gnats. [33]I think it permitted to show the relation there is between this representation, and the placing of the _five_ Dhyâni-Buddhas we see on the highest (round) terraces, opposite to the _zenith_, and upon the encircling walls opposite to the four zones of heaven. [34]Dr. Leemans thought he saw in this crescent of the moon the tips of a headkerchief. Had he seen the sculptures himself he would not have been mistaken in such a way. Siddhârta wears a crown (_makuta_), and this doesn’t match the headkerchief, neither does the Javanese _kuluq_ or ceremonial cap. Such crescents of the moon are also weared by Hâritî’s and Kuvera’s children on the two sculptures before the entrance of _tyanḍi Mĕndut_, but without headkerchiefs. Kern says that Buddha means both the awaking of the _sun_ and of the _moon_ and that the two celestial bodies also refer to Buddha on the other sculptures of the Båråbudur. Had the Dutch Government sent Leemans to Java, before he wrote his work, he should not have taken a _sénté_-leaf (_Alocasia macrorrhiza Schott_, an Aroïdee consequently) for a banana-leaf (_Musa_ L.,) but he should then have seen how even this leaf is still used by the Javanese as a provisional umbrella, and he should have understood why in former times it was carried as _ampilan_ after the saints and princes, just as the cow’s hair fly-fan. (tjemara).