India -- History -- Sepoy Rebellion, 1857-1858 -- Fiction
“Yes,” he said. “As you know, I was a believer then, and so was the
Doctor. I need not say that I believe still more now that these men do
wholly unaccountable feats. He put the sentry outside the walls of your
prison and five out of your eight warders so sound asleep that they did
not wake during the struggle I had with the others. That, of course,
was mesmerism. His messages to you were actually sent by means of his
daughter. She was put in a sort of trance, in which she saw you and told
us what you were doing, and communicated the message her father gave her
to you. He could not send you a message nor tell me about you when you
were first at Bithoor, because he said Rabda was not in sympathy with
you, but after she had seen you and touched you and you had kissed her,
she was able to do so. There does not appear to me to be anything beyond
the powers of nature in that, though doubtless powers were called into
play of which at present we know nothing. But we do know that minds act
upon each other. Possibly certain persons in sympathy with each other
may be able to act upon each other from a distance, especially when
thrown into the sort of trance which is known as the clairvoyant state.
I always used to look upon that as humbug, but I need hardly say I shall
in future be ready to believe almost anything. He professes to have
other and even greater powers than what we have seen. At any rate, he
can have no motive in deceiving me when he has risked his life to help
me. Do you know, Rabda offered to go into the prison--her father could
have got her an order to pass in--and then to let you go out in her
dress while she remained in your stead. I could not accept the sacrifice
even to save you, and I was sure had I done so you yourself would have
refused to leave.”
“Of course. But how good of her. Please tell her that you have told me,
and how grateful I am for her offer.”
Bathurst called Rabda, who was sitting a short distance away.
She took the hand that Isobel held out to her and placed it against her
forehead.
“My life is yours, sahib,” she said simply to Bathurst. “It was right
that I should give it for this lady you love.”
“What does she say?” Isobel asked.
“She says that she owed me her life for that tiger business, you know,
and was ready to give it for you because I had set my mind on saving
you.”
“Is that what she really said, Mr. Bathurst?” Isobel asked quietly, for
he had hesitated a little in changing its wording.
“That was the sense of it, I can assure you. Not only was she ready
to make the sacrifice, but her father consented to her doing so. These
Hindoos are capable of gratitude, you see. There are not many English
who would be ready thus to sacrifice themselves for a man who had
accidentally, as I may say, saved their lives.”
“Not accidentally, Mr. Bathurst. Why do you always try to run yourself
down? I suppose you will say next you saved my life by an accident.”
Public-domain text, read in full here on John Shaqi.
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