The Italian Parliament, in 1861, when Cavour was Prime Minister, declared Victor Emanuel King of Italy, and declared Rome officially the seat of the new monarchy; and Cavour stated, in his place as Prime Minister, after having bestowed upon the question the utmost deliberation, that "the ideas of a nation were few in number, and that to the common Italian mind the idea of Italy was inseparable from that of Rome. An Italy of which Rome was not the capital would be no Italy for the Italian people. For the existence, then, of a national Italian people, the possession of Rome as a capital was an essential condition." "The choice of a capital," continued Cavour, "must be determined by high moral considerations, on which the instinct of each nation must decide for itself. Rome, gentlemen, unites all the historical, intellectual, and moral qualities which are required to form the capital of a great nation. Convinced, deeply convinced as I am of this truth, I think it my bounden duty to proclaim it as solemnly as I can before you and before the country. I think it my duty also to appeal, under these circumstances, to the patriotism of all the Italian citizens, and of the representatives of our most illustrious cities, when I beg of them to cease all discussion on this question, so that Europe may become aware that the necessity of having Rome for our capital is recognized and proclaimed by the whole nation." How the Moderates followed this advice has been already seen. But statements were circulated in their papers, far and wide, in order to reconcile the Italian people to a convention, that the rights of the Roman people would not be interfered with; and when the French troops had left, the people of Rome would have full liberty to act as they thought proper. It was in this view that General Garibaldi visited Orvieto shortly before his arrest, where he was received with the most unbounded enthusiasm, the entire city being in festive garb, whilst men, women, and children joined in according him an enthusiastic welcome. "Our cry must no longer be 'Rome or death!'" he said; "on the contrary, it is 'Rome and life!' for international right permits the Romans to rise, and will allow them to raise themselves from the mud into which the priests have thrown them."