Rule of the Monk; Or, Rome in the Nineteenth CenturyGaribaldi, Giuseppe
History
Rule of the Monk; Or, Rome in the Nineteenth Century
Garibaldi, Giuseppe
Italian fiction -- Translations into English; Rome (Italy) -- History -- 1798-1870 -- Fiction
The emancipation of the nations from the power of the priest is a
vast object not yet attained, but towards the accomplishment of which,
nevertheless, our generation is making gigantic strides.
Above all, this progress seems marvellous and divinely impelled, when
one remembers that the gradual destruction of priestcraft is the work of
the priesthood itself. What enduring consolidation would not the Papacy
have obtained, had Pius IX. continued the system of reform with which he
commenced his reign, and sincerely identified himself with the Italian
nation! An overruling Providence, however, blinded the eyes of the
wavering monk for the good of his unfortunate people, and left him to
travel on the perverse and misguided road of his predecessors--that is
to say, to trade away Roman honor and Christian spirit for the help of
the foreigner, vilely selling the blood of his countrymen. The Italian
nation, which might have been so well and long deceived, has now seen
these impostors, the priests, walking with cross in hand at the head of
the foreign troops pitted against Italian patriots. The writer has with
his own eyes more than once witnessed priests leading the Austrians
against the Liberals. To serve the Papacy they have excited and
maintained brigandage, devastating the southern provinces with horrible
crimes, and fomenting by every means in their power the dissolution of
national unity, so happily but hardly constituted.
Another sign of human progress in our day is the closer tie establishing
itself between the aristocracy and the people. There still exist some
oligarchs everywhere, more or lest callous, more or less insolent, who
affect the arrogance and authority of former times, when the outrageous
and intolerable feudal pretensions were in full force. But they are
few in number, and the greater part of the nobility (noble not only by
birth, but in soul) associate with os, and mingle their aspirations with
ours.
To this last type belonged the brother of Irene, who undertook the
unlucky military affair we related in the last chapter, with the idea
of rescuing his beloved sister from the brigands, into whose hands he
believed she had fallen an unwilling victim. But when he learned that
those he had fought against were Romans of noble and lofty spirit,
and very far from the assassins he had pictured, he did not fail to
compliment the valor of his countrymen; and when he further learned that
Qrazio, to whose generosity he owed his life, was the legal husband of
his sister, and that she loved him so tenderly, his maimer and opinion
changed entirely.
These considerations had pleaded already in favor of Irene, who, upon
seeing her brother, threw herself at his feet, clasping his knees in a
flood of tears, which flowed the faster at the remembrance of her dead
father, whom he represented in face and voice.
Public-domain text, read in full here on John Shaqi.
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