Rule of the Monk; Or, Rome in the Nineteenth CenturyGaribaldi, Giuseppe
History
Rule of the Monk; Or, Rome in the Nineteenth Century
Garibaldi, Giuseppe
Italian fiction -- Translations into English; Rome (Italy) -- History -- 1798-1870 -- Fiction
Attilio was of the same opinion, and added that Regolo would advise them
of the movements of the Pontifical troops. On the Prince desiring some
secure means of remaining with them, Attilio presented him with a
piece of paper--so small that it might easily be swallowed in case of
emergency--containing a line of recommendation for the Prince to Regolo.
The rest of the day was devoted to the interment of the dead, of which
there were not a few, and to tending the wounded, nearly all of whom
were Papalini. Three of the Liberals only were wounded, and those not
seriously. This proves that, in the strife of battle, the valorous run
the least danger; and if the statistics of the field were referred to,
it would be seen that fugitives lose more men than any army which stands
its ground.
At midnight the Prince started for Rome. And who acted as his guide?
Who, but Gasparo, the veteran chief of the bandits in old times, now an
affiliated Liberal, as he had proved in the last affray, in which he had
done wonders with his unerring carbine.
I who write this am well persuaded of the truth of the perpetual
amelioration of the human race. I am wholly opposed to the cynic and the
pessimist, and believe with all my heart and soul in the law of human
progress by various agencies, under many forms, and with many necessary
interruptions. Providence has willed that happiness shall be the final
end of this sad planet and suffering race; but Its decrees work slowly,
and only by the submission of mankind to the higher law of light is
happiness attainable. Not by miracles will men become regenerated.
Voltaire has well said-
"J'en al vaincu plu d'un,
Je n'ai forco personne,
Et le vrai Dieu, mon fils,
Est un Dieu qui pardonne."
If humanity does not improve along with the progress of knowledge, as
it should do, the fault must lie with the various governments, for with
kind treatment and judicious care, even the wild beasts of the forest
become domesticated, and their fierce passions are tamed. What, then,
may we not accomplish with the very lowest grade of mankind? But can any
thing be expected from a people kept purposely in ignorance, and reduced
to misery by exaction, imposts, and taxes? We know that these taxes
and exactions are not, as it is stated, imposed upon the Romans for the
defense of the state, or for the support and maintenance of national
honor, but to fatten the Pontifical Government and its multitude of
parasites, who are to the people what vermin are to the body, or what
the worm is to the corpse, and who exist only to plunder and devour. Who
can deny that the people of Southern Italy were more prosperous in 1860
than at the present day, and is not the reason because they were better
governed?
Public-domain text, read in full here on John Shaqi.
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