Rule of the Monk; Or, Rome in the Nineteenth CenturyGaribaldi, Giuseppe
History
Rule of the Monk; Or, Rome in the Nineteenth Century
Garibaldi, Giuseppe
Italian fiction -- Translations into English; Rome (Italy) -- History -- 1798-1870 -- Fiction
This noble and patriotic piece we have introduced to aid in the
difficult task of depicting the Rome of heroic times along with the
living but paralyzed virtues of modern Latium. We may thus proceed to
discuss that strange and sad heterogeneous band, native and foreign,
which forms what is called "the Roman army." What manner of men are
those who dedicate themselves to the service of a government like that
of "Pio Nono"--a service that can not fail to inspire an honest man with
disgust? And here, we may repeat, none but a priesthood could have
so degraded a people, and placed them on a level with the basest upon
earth--a people, too, born in a region where they have attained to
greater perfection of manhood than in any other part of the known world.
The "Roman army," so called, is at present composed partly of Romans,
under the observation of foreign soldiery, and partly of foreign
soldiers under the sway of foreign commanders, while the people
themselves are under the protection (or rather subjection) of a set of
scoundrels called gendarmes. For what are these hired mercenaries but
knaves thirsting for profit, who, without principle and without honor,
enter this disgraceful service? The title, therefore, of "Papal soldier"
is by no means a martial distinction, but one despised by a true man;
while, on the other hand, the foreign interloper, scoundrel though he
be in embracing so dishonorable a calling, despises none the less the
native soldiery, whom he is called upon to aid and abet. Hence, the
native soldier and the foreign hireling (not being in the true sense of
the term brothers in arms) frequently come to blows, when the foreigner
usually comes off second best, for, in spite of the influence of the
priesthood to render the Roman soldiery degenerate and corrupt, some
remains at least of their ancient valor still exist.
This is the condition of the Roman army of the day, and thus the reason
why it was despised by the "proscribed," who informed themselves of its
movements, and quietly waited its approach. In the case of the impending
assault upon Orazio's castle, time was lost by the quarrels which
prevailed as usual in it. The foreigners looking with contempt upon the
native soldiers, claimed to have the right wing in the assault assigned
them; but the natives, not fearing foreigners, and believing themselves,
with reason, to be superior to them in the ait of war, resolutely
refused to concede this honor to alien troops. The priests, too,
impotent to restore order, begun to gnaw their nails at such junctures
with impatience, rage, and fear.
Easter day, then--the day destined for the destruction of "the
brigands"--would most probably have seen the extermination of these
mercenaries had not the "Moderates" raised the cry of "Order and
brotherhood!" And thus this fine opportunity for finishing off a set of
knaves--the plague and dishonor of Italy--was lost.
Public-domain text, read in full here on John Shaqi.
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