Rule of the Monk; Or, Rome in the Nineteenth CenturyGaribaldi, Giuseppe
History
Rule of the Monk; Or, Rome in the Nineteenth Century
Garibaldi, Giuseppe
Italian fiction -- Translations into English; Rome (Italy) -- History -- 1798-1870 -- Fiction
Oh, you whom this sacred tie has newly bound, be true as
heaven to one another! By your fidelity you will secure your conscience
in the future against sharp and stinging reflections. Out of noble and
heartfelt constancy will spring a paradise upon earth--the foretaste of
a blissful life beyond.
But priestly interference in this holy communion of hearts blights and
blasphemes the name of love, sowing the seeds of hatred; while more or
less all over the globe this plague is felt, by reason of the number
of unhappy marriages brought about or directed by these busy tonsured
meddlers. What, then, must this baneful influence be in Rome, where the
priests are so numerous as to reign almost supreme in society.
We have before stated that in the city of Rome the largest number
of illegitimate births take place, which arises naturally (or rather
unnaturally) from the infamous influences of priests, who traffic in
matches, and control the market of men and women for their own profit.
But we will draw the veil of silence over these lamentable facts, and
ask pardon of refined readers if we have shocked them, even by a hint.
Nevertheless, when we remember the degradation and misery to which
our beloved but unhappy country has been reduced by the despotism
and corruption of her corrupt Government, shame and grief are hard to
restrain. Oh, pardon me, you whose chaste eyes have no Rome to weep for!
Yes, marriage is a sacred act. By it a man imposes on himself the duty
to love, protect, and support his wife, and the children she may bear
him. And this act is the first cause of the progress and civilization
of mankind. The priest, being no other than a meddler and impostor, is
consequently unworthy of celebrating that most important act of life.
The municipal authorities, who ought to be cognizant of all that
concerns the citizens, and register all acts, should preside at the
ceremony of marriage, or, as immediate representatives of these, the
parents of the contracting parties, who are their natural and lawful
guardians.
To these latter authorities Attilio and Clelia referred themselves.
"My own! my own!" Clelia had whispered to herself during Irene's
narration; and in the hour when her beloved was at her feet, overjoyed
by the blissful atmosphere that surrounded her, she resisted his
passionate and honest solicitations for some time, but at last gave
him permission to demand her in marriage of her mother, adding, "If she
consents, I will be thine for life."
Although Silvia was of a somewhat hesitating temperament, and would have
preferred having her Manlio at hand to consult as to the destiny of her
dearly beloved child, still she had sufficient good sense to see that
a union between the two ardent lovers was very desirable, and felt that
under the peculiar circumstances of their banishment and forest life she
might be assured of her husband's sanction, and therefore accorded them
hers.
Public-domain text, read in full here on John Shaqi.
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