Rule of the Monk; Or, Rome in the Nineteenth CenturyGaribaldi, Giuseppe
History
Rule of the Monk; Or, Rome in the Nineteenth Century
Garibaldi, Giuseppe
Italian fiction -- Translations into English; Rome (Italy) -- History -- 1798-1870 -- Fiction
The effect of these few words was very startling, for, as he uttered
them, the three friends arose and darted angry glances first at one and
then at another of the officers, presenting, with their uncovered and
bold young heads, to the assembly three models à la Michael-Angelo. They
were three variations of that manly and martial beauty which nature's
heroes have; three types of noble anger in the glowing veins of generous
courage.
Different effects were produced on the two parties present. The Italians
at the table were delighted, and regarded the champions of Italian honor
with smiling approbation and gratitude.
The foreigners remained for a time stupefied, wondering at the personal
grace and manly beauty of the trio, and at their nervous and proud
bearing. This amazement ended, sarcasm came to the rescue, and one of
the youngest exclaimed, "Friends, a toast!" All rose, glass in hand, and
he continued: "I drink to the fortune of having at last found enemies
worthy of us in this country!"
Orazio responded, "I drink to the liberation of Rome from foreign
filth."
These words seemed to the officers to be too insulting to be overlooked,
and they placed their hands menacingly upon their swords; but one of the
number, of a maturer age, said gravely, "My friends, it will not answer
to make a disturbance here. The peace of the city must not be disturbed,
for we came here to restore order. At daybreak we will meet in even
numbers these quarrelsome signors. What we have to do is to see that
they do not then deprive us of the honor of meeting them.
"The opportunity of fighting the enemies of Italy is much too happy a
circumstance to let it escape," answered Attilio. "If it please you we
will remain together until morning, when we can walk in company to the
place of meeting."
To this proposition all consented. The foreigners called for writing
materials, to inscribe their names, in order to draw lots to decide who
should fight. Amongst the Italians three gentlemen offered to be seconds
to their countrymen. Then there were the arms to be considered. As there
had been such open defiance on both sides, it was decided that they
should fight to the death, that the opponents should be placed at a
distance of fifteen paces apart, and that at a signal from their seconds
they should attack one another with sabre, revolver, and poniard.
The three champions of the priests whose names, written upon slips of
paper, were drawn out of the hat which served the purpose of an urn,
were Foulard, a French Legitimist; Sanchez, a Spanish Carlist; and
Haynau, an Austrian. The seconds busied themselves during the remainder
of the night in examining the arms, and in endeavoring to match them
with absolute equality.
CHAPTER XLIII. THE COMBAT
Public-domain text, read in full here on John Shaqi.
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