Runnymede and Lincoln Fair : $b A story of the Great CharterEdgar, John G. (John George)
History
Runnymede and Lincoln Fair : $b A story of the Great Charter
Edgar, John G. (John George)
Great Britain -- History -- John, 1199-1216 -- Fiction
Hugh de Moreville had for years ceased to give Oliver the slightest
uneasiness. The active career, indeed, of that Norman of Anglo-Normans
had closed with his escape from Lincoln. For months after his arrival at
Mount Moreville he had remained shut up in that stronghold, fretting and
fuming, giving way to wild bursts of rage, and devising every kind of
wild scheme for redeeming the disasters of the baronial party. But all
his schemes ended in air, and meantime want of food, want of sleep, and
constant worry did the wear and tear of years. His hair became grey, his
countenance haggard, and his form, lately so erect and so strong, began
to bend under the load of regret, of remorse, and mortification, and
disappointed ambition. At forty-five he had the appearance of an old
man, and he gave way to fancies which made the faithful Hornmouth
apprehensive that his lord’s reason was departing.
De Moreville’s habits, indeed, became most eccentric; and when he
sauntered broodingly from the castle from which in other days he had
been wont to ride forth with the air of a man who claimed an immense
superiority over his kind, he made a point of saluting any children whom
he met, “to the end,” as he humbly expressed it, “that he might have a
return of the benediction of the Innocents.” Gradually the inclination
he had expressed to seek consolation in the cloister became stronger,
and at length the world, in which he had played so conspicuous a part,
learned that De Moreville, the haughty and iron-handed, was a monk in
the abbey of Dryburgh. But it ought to be mentioned that in a feudal
age, when life presented such violent contrasts, this created no
surprise, for many warriors as haughty and stern as De Moreville took
the cowl, and endeavoured to make their peace with Heaven by ending
their days in penance and prayer.
When, therefore, Oliver Icingla reached years of legal discretion, he
did homage for his mother’s inheritance, and took possession of
Chas-Chateil without an obstacle being interposed; and he was even now
returning from the court of the King of Scots, at the castle of
Roxburgh, whither he had repaired to go through the feudal ceremony
which was to constitute him lord of Mount Moreville.
Public-domain text, read in full here on John Shaqi.
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