Great Britain -- Description and travel; Great Britain -- Rural conditions
I was going, to-day, by the side of a plat of ground, where there was a
very fine flock of _turkeys_. I stopped to admire them, and observed to
the owner how fine they were, when he answered, "We owe them entirely
_to you_, Sir, for we never raised one till we read your _Cottage
Economy_." I then told him, that we had, this year, raised two broods at
Kensington, one black and one white, one of nine and one of eight; but,
that, about three weeks back, they appeared to become dull and pale
about the head; and, that, therefore, I sent them to a farmhouse, where
they recovered instantly, and the broods being such a contrast to each
other in point of colour, they were now, when prowling over a grass
field amongst the most agreeable sights that I had ever seen. I intended
of course, to let them get their full growth at Kensington, where they
were in a grass plat about fifteen yards square, and where I thought
that the feeding of them, in great abundance, with lettuces and other
greens from the garden, together with grain, would carry them on to
perfection. But I found that I was wrong; and that, though you may raise
them to a certain size, in a small place and with such management, they
then, if so much confined, begin to be sickly. Several of mine began
actually to droop: and, the very day they were sent into the country,
they became as gay as ever, and, in three days, all the colour about
their heads came back to them.
This town of Reigate had, in former times, a Priory, which had
considerable estates in the neighbourhood; and this is brought to my
recollection by a circumstance which has recently taken place in this
very town. We all know how long it has been the fashion for us to take
it for _granted_, that the monasteries were _bad things_; but, of late,
I have made some hundreds of thousands of very good Protestants begin to
suspect, that monasteries were better than _poor-rates_, and that monks
and nuns, who _fed the poor_, were better than sinecure and pension men
and women, who _feed upon the poor_. But, how came the monasteries! How
came this that was at Reigate, for instance? Why, it was, if I recollect
correctly, _founded by a Surrey gentleman_, who gave this spot and other
estates to it, and who, as was usual, provided that masses were to be
said in it for his soul and those of others, and that it should, as
usual, give aid to the poor and needy.
Public-domain text, read in full here on John Shaqi.
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