Rural Wealth and Welfare: Economic Principles Illustrated and Applied in Farm LifeFairchild, Geo. T. (George Thompson)
Science
Rural Wealth and Welfare: Economic Principles Illustrated and Applied in Farm Life
Fairchild, Geo. T. (George Thompson)
Agriculture -- Economic aspects; Economics
_Prudent adjustment of capital._—A still further adjustment is required by
prudence between the capital put into fixed forms and the circulating
capital needed for best use of the more lasting machinery. A farmer is
said to be stock poor when he overloads his farm or crowds his farm
buildings with growing stock. Having all his capital in stock, he is
unable to handle it to advantage, and must readjust his capital in live
stock to his capital in the farm and machinery by selling some of his
stock and adding to the value of his farm. On the other hand, many a
farmer is land poor, where the bulk of his capital is invested in land,
while he cannot command circulating capital in stock and wages sufficient
to make the land useful. He needs, in the spirit of prudence, to sell some
of his land for the sake of current funds to invest in live stock and in
labor. The same principle applies to all investments of capital. A
railroad may so exhaust the funds of the community in building it that it
cannot be fairly manned for work. Sometimes a whole nation invests so
largely in permanent forms of capital as to bring distress and poverty
from want of means to use the great machine.
Prudence also requires a further adjustment between the amount of labor
directly producing wealth and that employed in what may be called the arts
of consumption, contributing directly to personal comfort and enjoyment.
The neatness of a farmer’s yard, outbuildings, fences and machinery is a
part of his welfare. It also indicates a certain thrift, which enhances
the value of the farm. But it is a proper sign of such thrift when it
grows naturally out of the productive energy employed upon the crops and
the stock. The wealth used in maintaining this neatness is not wasted, but
it will not reproduce itself. It must be supplied from other sources in
direct production. All services in the household, in contributing to
bodily comfort of the family, make an essential part of human welfare, but
prudence requires such an adjustment of these services to the total
wealth-producing energy that they may be maintained without reducing the
total power. All public expenditures in the care of streets and parks are
an essential to welfare so long as the sources of wealth production are
kept the more active from such advantages. The test of prudence in all
such adjustment is the increase of power in wealth-production, along with
increasing welfare.
_Provision for future wants._—True prudence is largely foresight, and so
is the enterprise of speculative energy which provides any product for a
future market. No more careful adjustment is necessary than that which
secures such a product of farm or factory as the world will need when it
reaches its actual market. The greatest wisdom is needed in studying the
conditions of a community with reference to its future wants, and the
supply actually accumulating for meeting those wants.
Public-domain text, read in full here on John Shaqi.
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