Russell H. Conwell, founder of the Institutional church in America : $b the work and the manBurr, Agnes Rush
Religion
Russell H. Conwell, founder of the Institutional church in America : $b the work and the man
Burr, Agnes Rush
Conwell, Russell H., 1843-1925; Minneapolis (Minn.) -- Biography
Much, of the time during the winter he is away lecturing, but he keeps
in constant communication with The Temple and its work. By letter,
wire or telephone he is ready to respond to any emergency requiring
his advice or suggestion. These lecture trips carry him all over the
country, but they are so carefully planned that with rare exceptions
he is in the pulpit Sunday morning. Frequently, when returning, he
wires for his secretary to meet him part way, if from the West, at
Harrisburg or Altoona; if from the South, at Washington or beyond. The
secretary brings the mail and the remaining hours of the journey are
filled with work, dictating letters, articles for magazines or press,
possibly material for a book, whatever work most presses.
Pastoral calls in the usual sense of the term cannot be made in a
membership of more than three thousand. But visits to the sick, to
the poor, to the dying, are paid whenever the call comes. To help and
console the afflicted, to point the way to Christ, is the work nearest
and dearest to Dr. Conwell's heart and always comes first. Funerals,
too, claim a large part of the pastor's time, seven in one day among
the Grace Church membership calling for the services of both Dr.
Conwell and his associate. Weddings are not an unimportant feature,
six having been one day's record at The Temple.
Of his Sundays, his secretary says:
"From the time of rising until half-past eight, he gives special
attention to the subject of the morning sermon, and usually selects
his text and general line of thought before sitting down to breakfast.
After family prayers, he spends half an hour in his study, at home,
examining books and authorities in the completion of his sermon.
Sometimes he is unable to select a text until reaching The Temple. He
has, though rarely, made his selection after taking his place at the
pulpit.
"At nine-thirty, he is always promptly in his place at the opening of
the Young Men's prayer-meeting or at the Women's prayer-meeting in the
Lower Temple. At the Young Men's meeting he plays the organ and leads
the singing. If he takes any other part in the meeting he is very
brief, in talk or prayer.
"At half-past ten he goes directly to the Upper Temple, where as a
rule he conducts all the exercises with the exception of the 'notices'
and a prayer offered by the associate pastor, or in his absence at an
overflow service in the Lower Temple, by the dean of the College or
chaplain of the Hospital. The pastor meets the candidates for
baptism in his study before service, for conference and prayer. In
administering the ordinance, he is assisted by the associate pastor,
who leads the candidates into the baptistry.
"The pastor reads the hymns. It is his custom to preach without
any notes whatever; rarely, a scrap of paper may lie on the desk
containing memoranda or suggestions of leading thoughts, but
frequently even when this is the case the notes are ignored.
Public-domain text, read in full here on John Shaqi.
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