Russell H. Conwell, founder of the Institutional church in America : $b the work and the manBurr, Agnes Rush
Religion
Russell H. Conwell, founder of the Institutional church in America : $b the work and the man
Burr, Agnes Rush
Conwell, Russell H., 1843-1925; Minneapolis (Minn.) -- Biography
After addresses had been made by Drs. Malcolm, Peddie, Rowland and
Wayland, an effort was made to raise the twelve hundred dollars due on
the tent. A wealthy layman, Mr. William Bucknell, offered to pay the
twelve hundred dollars provided the members of Grace Baptist Church
should henceforth abstain from the use of tobacco. The alert chairman
said, "All who are in sympathy with Brother Bucknell's proposition,
please rise." The entire audience arose. Mr. Bucknell made out his
check next morning for twelve hundred dollars.
In 1874, the tent was moved to a neighboring lot, where it was used as
a mission. Homeless wanderers were taken in, fed and pointed the
way to a different and better life. From this work grew the Sunday
Breakfast Association of Philadelphia.
A contract was made for a new church building, and in 1875 Grace
Church moved into the basement of the new building at Berks and
Mervine Streets. But dark days came. The financial burden became
excessive. Judgment bonds were entered against the building, the
sheriff was compelled to perform his unpleasant duty, and the property
was advertised for sale. A council of Baptist churches was called to
determine what should be done.
The sheriff was persuaded to wait. The members renewed their exertions
and once more the church got on its financial feet sufficiently to
meet current financial expenses. The plucky fight knit them together
in strong bonds of good fellowship. It strengthened their faith, gave
them courage to go forward, and taught them the joy of working in
such a cause. And while they were struggling with poverty and looking
disaster often in the face, up in Massachusetts, the man who was to
lead this chosen people into a new land of usefulness, was himself
fighting that battle as to whether he should hearken to the voice of
the Spirit that was calling him to a new work. But finally he left all
to follow Him, and when this church, going down under its flood of
debt, sent out a cry for help, he heard it and came. To his friends in
Massachusetts it seemed as if he were again throwing himself away. To
leave his church in Lexington on the threshold of prosperity, for a
charge little more than a mission, with only twenty-seven present to
vote on calling him, seemed the height of folly. But he considered
none of these things. He thought only of their need.
On Thanksgiving Day, 1882, he came. The outer walls of the small
church were up, the roof on, but the upper part was unfinished,
the worshippers meeting in the basement And over it hung a debt of
$15,000. But the plucky band of workers, full of the spirit that
makes all things possible, had found a leader. Both had fought bitter
fights, had endured hardships and privations, had often nothing but
faith to lean on, and pastor and people went forward to the great work
awaiting them.
Public-domain text, read in full here on John Shaqi.
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