Russell H. Conwell, founder of the Institutional church in America : $b the work and the manBurr, Agnes Rush
Religion
Russell H. Conwell, founder of the Institutional church in America : $b the work and the man
Burr, Agnes Rush
Conwell, Russell H., 1843-1925; Minneapolis (Minn.) -- Biography
"There was an unusual spirit of homeness about the place, such as I
never felt in a church before. I was not alone in feeling it. The
moment I stood in the audience room, an agreeable sense of rest and
pleasure came over me. Everyone else appeared to feel the same. There
was none of the stiff restraint most churches have. All moved about
and greeted each other with an ease that was pleasant indeed. I saw
some people abusing the liberty of the place by whispering, even
during the sermon. They may have been strangers. They evidently
belonged to the lower classes. But it was a curiosity to notice
the liberty every one took at pauses in the service, and the close
attention there was when the reading or speaking began.
"All the people sang. I think the great preacher has a strong liking
for the old hymns. Of course I noticed his selection of Wesley's
favorite. A little boy in front of me stood upon the pew when the
congregation rose. He piped out in song with all his power. It was
like a spring canary. It was difficult to tell whether the strong
voice of the preacher, or the chorus choir, led most in the singing. A
well-dressed lady near me said 'Good evening,' most cheerfully, as a
polite usher showed me into the pew. They say that all the members do
that. It made me feel welcome. She also gave me a hymn-book. I saw
others being greeted the same. How it did help me praise the Lord! At
home with the people of God! That is just how I felt. I was greatly
disappointed in the preacher. Agreeably so, after all. I expected to
see an old man. He did not look over thirty-five. He was awkwardly
tall. I had expected some eccentric and sensational affair. I do not
know just what, but I had been told of many strange things. I think
now it was envious misrepresentation. The whole service was as simple
as simple can be. And it was surely as sincere as it was simple. The
reading of the hymns was so natural and distinct that they had a
now meaning to me. The prayer was very short, and offered in homely
language. In it he paused a moment for silent prayer, and every one
seemed to hold his breath in the deepest, real reverence. It was so
different from my expectations. Then the collection. It was not an
asking for money at all. The preacher put his notice of it the other
way about He said, 'The people who wish to worship God by giving their
offering into the trust of the church could place it in the baskets
which would be passed to any who wanted to give.' The basket that went
down to the altar by me was full of money and envelopes. Yet no one
was asked to give anything. It was all voluntary, and really an
offering to the Lord. I had never seen such a way of doing things in
church collections. I do not know as the minister or church require it
so. The church, was packed in every corner, and people stood in the
aisles. The pulpit platform was crowded so that the preacher had
nothing more than standing room. Some people sat on the floor, and a
Public-domain text, read in full here on John Shaqi.
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