Sugar, largely produced in this part of Russia from beet-root and
"bounty-fed," and corn, brandy, wool and hides from the central
provinces, are largely sold at the five fairs held each year at
Kharkof, which has also reason to be proud of its university with
upwards of six hundred students, and of its connection by rail with
the shores of the Baltic and those of the Black and Azof Seas.
In 1765, Kharkof became the capital of the Ukraine, after having
been a Cossack outpost town since 1647, when Poland finally ceded
the province to Muscovy. Anciently, this was the camping-ground of
nomadic tribes, particularly of the Khazars, and later the high
road of the Tartar invaders of Russia, whether from the Crimea or
the shores of the Caspian. In the province of Kharkof are found
those remarkable idols of stone which we have seen in the Historical
Museum at Moscow, and a vast number of tumuli, which have yielded
coins establishing the fact of an early intercourse both with Rome
and Arabia.
Poltava, also a place of extensive trade, principally in wool,
horses, and cattle, is familiar to us in connection with the defeat
of Charles XII. by Peter the Great in 1709. The centre of the field
so disastrous to the Swedes is marked by a mound which covers the
remains of their slain. Two monuments commemorate the victory.
At Ekaterinoslaf we are again on the great Dnieper. It was only
a village when Catherine II., descending the river from Kief in a
stately barge accompanied by Joseph II. of Austria, King Stanislaus
Augustus of Poland and a brilliant suite, raised it to the dignity
of a town bearing her own name. On that occasion she laid the first
stone of a cathedral which was not destined to be completed on
the imposing scale she had projected, and which has been reduced
to one-sixth in the edifice that was consecrated only in 1835.
The town consists of only one row of buildings, almost concealed
in gardens and running for nearly three miles parallel with the
Dnieper. Catherine's Palace, a bronze statue which represents her
clad in Roman armour and crowned, and the garden of her magnificent
favourite, Prince Potemkin, constitute the "sights" of Ekaterinoslaf,
the more striking feature of which, however, is its Jewish population,
huddled together in a special quarter between the river and the
bazaar. A considerable number of them pursue the favourite Jewish
occupation of money-changing, and the Ekaterinoslaf Prospekt is
dotted with their stands and their money-chests, painted blue and
red.
Public-domain text, read in full here on John Shaqi.
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