A true Russian _restaurant_, or _traktir_ (probably from the French
_traiteur_), is not to be found in St. Petersburg, whose _cafes_
and _restaurants_ are either German or French, or imitated from
German or French models. One of the large Moscow _traktirs_ is not
only very much larger, but at least twelve times larger than an
ordinary French _cafe_. The best of them is the Troitzkoi _traktir_,
where the merchants meet to complete the bargains they have commenced
on the Exchange--that is to say--in the street beneath, where all
business is carried on, summer and winter, in the open air. St.
Petersburg is more fortunate, and has a regular bourse, with a
chapel attached to it. The merchants always enter this chapel before
commencing their regular afternoon's work ('Change is held at four
o'clock in St. Petersburg), and remain for several minutes at their
devotions, occasionally offering a candle to the Virgin or some
saint. Now and then it must happen that a speculator for the rise
and a speculator for the fall enter the chapel and commence their
orisons at the same time. Probably they pray that they may not
be tempted to cheat one another.
There is no special chapel for the Moscow merchants, nor is there
one attached to the Troitzkoi _traktir_, which I am inclined to
look upon after all as the real Moscow Exchange. But in each of
the rooms, of which the entrances as usual are arched, and which
together form an apparently interminable suite, the indispensable
holy picture is to be seen; and no Russian goes in or out without
making the sign of the cross. No Russian, to whatever class he
may belong, remains for a moment with his hat on in any inhabited
place; whether out of compliment to those who inhabit it, or from
respect to the holy pictures, or from mixed reasons. The waiters,
of whom there are said to be a hundred and fifty at the Troitzkoi
_traktir_, are all dressed in white, and it is facetiously asserted
that they are forbidden to sit down during the day for fear of
disturbing the harmony and destroying the purity of their spotless
linen. The service is excellent. The waiters watch and divine the
wishes of the guests, instead of the guests having to watch, seek,
and sometimes scream for the waiters, as is too often the case in
England. Here the attendants do everything for the visitor; cut
up his _pirog_ (meat, or fish patty), so that he may eat it with
his fork; pour out his tea, fill his _chibouk_, and even bring it
to him ready lighted. The reader perceives that there is a certain
Oriental style about the Russian _traktirs_. The great article
of consumption in them is tea. Every one orders tea, either by
itself, or to follow the dinner; and the majority of those who
come into the place take nothing else. You can have a tumbler of
tea, or a pot of tea; but in ordering it you do not ask for tea at
all, but for so many portions of sugar. The origin of this curious
custom it is scarcely worth while to consider; but it apparently
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account