aspect, a religious impression not to be found in more advanced
works of art. These figures, seen amid the golden reflections and
twinkling light of the lamps, easily assume a phantasmagorical
life, capable of impressing sensitive imaginations and of creating,
especially at the twilight hour, a peculiar kind of sacred awe.
Narrow corridors, low arched passages, so narrow that your elbows
brush the walls and so low that you have to bend your head, circle
about these chapels and lead from one to the other. Nothing could
be more fantastic than these passages; the architect seems to have
taken pleasure in tangling up their threading ways. You ascend, you
descend, you seem to go out of the building, you seem to return,
twisting about a cornice to follow the curves of a bell-tower,
and walking through thick walls in tortuous passages that might
be compared to the capillary tubes of madrepores, or to the roads
made by insects in the barks of trees. After so many turnings and
windings, your head swims, a vertigo seizes you, and you wonder if
you are not a mollusk in an immense shell. I do not speak of the
mysterious corners, of inexplicable coecums, low doors opening no
one knows whither, dark stairways descending into profound depths;
for I could never finish talking of this architecture, which you
seem to walk through as if in a dream.
_POLAND_
_THOMAS MICHELL_
The Tsar still bears the title of King of Poland, but the constitutional
kingdom created at the great settlement of political accounts in
1815 has been officially styled "The Cis-Vistula Provinces," ever
since the absolute incorporation with the Russian empire in 1868.
The provinces in question, ten in number, have an aggregate area
of 49,157 English square miles, and a population of eight millions,
composed to the extent of sixty-five per cent. of Poles, the remainder
being Jews (in the proportion of thirteen per cent., and settled
chiefly in towns), Lithuanians, Russians, Germans, and other aliens.
The Poles (the Polacks of Shakespeare), are a branch of the Sclav
race, their language differing but little from that of the Russians,
Czechs (Bohemians), Servians, Bulgarians, and other kindred remnants.
Contact and co-operation with Western civilization, and escape
from Tartar subjugation, permitted the Poles to work out their
own development on lines so widely apart from those pursued by
their Russian brethren, that the complete amalgamation of these
two great Sclav branches has long been a matter of practical
impossibility.
Public-domain text, read in full here on John Shaqi.
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