Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
I am sorry to have to deal in _isms_, but the fault is not mine; we are
handling ideas, and language offers no other way. The transition came by
means of satire, which is exceptionally fertile in Russia. A genius of
wonderful promise arose in Griboiëdof, a keen observer and moralist, who
deserves to be mentioned after Puchkine, if only for one comedy which is
considered the gem of the Russian stage, and is entitled (freely
rendered) "Too Clever by Half." The hero is a misanthropic patriot who
sighs for the good old times and abuses the mania for foreign education
and imitation. This shows the first impulse of the nation to know and to
assert itself in literature as in everything else. Being prohibited by
the censor, the play circulated privately in manuscript; every line
became a proverb, and the people found their very soul reflected in it.
Five years later, when Puchkine was returning from the Caucasus, he met
with a company of Georgians who were drawing a dead body in a cart: it
was the body of Griboiëdof, who had been assassinated in an
insurrection.
Between the decline of the romantic period and the appearance of new
forms inspired by a love of the truth, there hovered in other parts of
Europe undefined and colorless shapes, sterile efforts and shallow
aspirations which never amounted to anything. But not so in Russia.
Romanticism vanished quickly, for it was an aristocratic and artificial
condition, without root and without fruit conducive to the well-being of
a nation which had as yet scarcely entered on life, and which felt
itself strong and eager for stimulus and aim, eager to be heard and
understood; realism grew up quickly, for the very youth of the nation
demanded it. Russia, which until then had trod with docile steps upon
the heels of Europe, was at last to take the lead by creating the
realistic novel.
She had not to do violence to her own nature to accomplish this. The
Russian, little inclined to metaphysics, unless it be the fatalist
philosophy of the Hindus, more quick at poetic conceptions than at
rational speculations, carries realism in his veins along with
scientific positivism; and if any kind of literature be spontaneous in
Russia it is the epic, as shown now in fragmentary songs and again in
the novels. Before ever they were popular in their own country, Balzac
and Zola were admired and understood in Russia.
Public-domain text, read in full here on John Shaqi.
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