Russia: Its People and Its LiteraturePardo Bazán, Emilia, condesa de
History
Russia: Its People and Its Literature
Pardo Bazán, Emilia, condesa de
Russia -- Civilization; Russian literature -- History and criticism
"Those who have analyzed my talents as a writer have not
been able to discover my chief quality. Only Puchkine
noticed it, and he used to say that no author had, so much
as I, the gift of showing the reality of the trivialities of
life, of describing the petty ways of an insignificant
creature, of bringing out and revealing to my readers
infinitesimal details which would otherwise pass unnoticed.
In fact, there is where my talent lies. The reader revolts
against the meanness and baseness of my heroes; when he
shuts the book he feels as though he had come up from a
stifling cellar into the light of day. They would have
forgiven me if I had described some picturesque theatrical
knave, but they cannot forgive my vulgarity. The Russians
are shocked to see their own insignificance."
"My friend," he writes again, "if you wish to do me the
greatest favor that I can expect from a Christian, make a
note of every small daily act and fact that you may come
across anywhere. What trouble would it be to you to write
down every night in a sort of diary such notes as
these,--To-day I heard such an opinion expressed, I spoke
with such a person, of such a disposition, such a
character, of good education or not; he holds his hands
thus, or takes his snuff so,--in fact, everything that you
see and notice from the greatest to the least?"
What more could the most modern novelist say,--the sort that carries a
memorandum-book under his arm and makes sketches, after the fashion of
the painters?
Thus we see that a man gifted with epic genius became in 1843, before
Zola was dreamt of, and when Edmond de Goncourt was scarcely twenty, the
founder of realism, the first prophet of the doctrine not inexactly
called by some the doctrine of literary microbes, the poet of social
atoms whose evolution at length overturns empires, changes the face of
society, and weaves the subtle and elaborate woof of history. I will not
go so far as to affirm with some of the critics that this light
proceeded from the Orient, and that French realism is an outcome of
distant Russian influence; for certainly Balzac had a large influence in
his turn upon his Muscovite admirers. But it is undeniable that Gogol
did anticipate and feel the road which literature, and indeed all forms
of art, were bound to follow in the latter half of the nineteenth
century.
Public-domain text, read in full here on John Shaqi.
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